Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF US
This topic is best explained in this section, taken from the creative work, "Traces of Dialectics in Time DIA Space – Methodology for Creating Knowledge, Jovanović, 2001", the section "Dialectical Reinterpretation of the Universe".
PHYSICAL UNDERSTANDING OF SPACE AND TIME
"Followers of the objectivist school of thought have always represented (interpreted) SPACE AS SOMETHING OUTSIDE us in order to be able, for example, to express these spatial relations in a mathematical sense. READ, "The Methodological Consequences of the Way of Thinking based on the Static Mathematic". In other words, space is all around us, stretching away and spanning everything in the external, physical (material) world (read, Harrison, 1985). Furthermore, the time dimension was also expressed in the spatial sense. I ALWAYS ASKED MYSELF, what did they see, after they closed their eyes? You have probably already noticed that some people, as soon as they close their eyes, fall asleep almost simultaneously, that is, almost immediately they transit from one state in time DIA space to another state, where SPACE AND TIME DO NOT EXIST (according to them). In short, it has puzzled me whether some of these people ever dream or, more generally, ever use the values of imagining, imaginary fantasy during the process of creating knowledge, or whether they practice these innate human channels for relaxation. Despite all these dilemmas, which are so far remote from my dialectical understanding of space and time, this only inspired me to explore this phenomenon more deeply to finally find out if SPACE REALLY CEASES TO EXIST, that is, "dies" for them, for example, (each time), after this temporary closing of their eyes. In any case, the previously emphasized dialectical content clearly shows that individual persons differ from each other. Following this simple (hypo) thesis, reality (universe) models should by definition reflect these previously expressed inner impressions and imprints of this dialectical interactive content in time DIA space."
Life-Vital Four-Triangular Star, as a Creative Upshot of the Three Basic Dialectical Principles, Aspects, Properties and Manifestations in the Time DIA Space
...... "In other words, in the Worlds of Dialectics nothing disappears ('dies'), but rather transcends, transforms, metamorphoses and transfigurates (THE DIALECTICS), from a form (state) in time DIA space, as a result of the dialectical synthesising quantitative accumulation and qualitative enrichment and improvements over the passage of time DIA space (the second dialectical principle), understood in terms of the operation of the dialectics of dialectics DIA negations of the negation, into some other qualitative (or quantitative) state (form), as a final result of the unity and struggle of dialectical tensions (contradictions) in time DIA space (the first, dialectical principle) DIA everything undergoes development in time DIA space and becomes its own contradiction (the third dialectical principle), and vice versa, continuing to follow the linear path of this dialectical spiral set in progress: [the first' dialectic principle on a higher level of time DIA space presented by the Life-Vital Four-Triangular Star]. For example, in the scientific sense, it is well known that most matter, which the Solar system composes and the living beings as well, was made over time DIA space in a gigantic star, that 'died' (exploded: Super Nova) long ago before the Sun was born. But it seems, scientists still HAVE DIFFICULTIES their own uttered scientific statements TO DIALECTICALLY SYNTHESISE IN TIME DIA SPACE, accordingly to communicate with each other interdisciplinary in a creative way across artificially set (established: SCIENTIFIC, philosophical, artistic, cultural) boundaries. On the other hand, the dialectic interactive approach, READ: "The Dialectic Interactive Approach", was developed in order to follow more authentically (and genuinely), as much as possible, the (perceived) static - dynamic DIA dialectical processes (and the corresponding challenges as well) in the (life) reality: Worlds of dialectics conceived, comprehended and understood in the sense of (eternity) of time(s) DIA (an infinity of) space(s)".
THE PHYSICAL UNIVERSE
A Dialectical View on the Simple Mind, Seen from a Mathematical Perspective
"As it was pointed out by Harrison (1985), the 'modern' physical universe consists of the physical (material) things and of nothing else. Even the notion of mind was excluded from the conception of physical universe; respectively if the mind exists it should be sought somewhere else, that means, IN OTHER MODELS OF UNIVERSE". As for the spirit, it was excluded not only from the 'modern' physical universe but from the contemporary ('modern') scientific thought generally speaking
- the merged (coalesced, fused) mind by means of your or their
subjection and continuous suppression of the spirit (spiritual abilities) from generation to
generation through this way of upbringing and education, is illustrated in the picture shown with an
abandoned cavity in the "brain-body" of this (simple-reasonable) spatial dimension [and therefore
widely embedded in the mathematical way of thinking]. This concept of ideas is mainly
used in contemporary (natiocratic) "societal universes", which are organised and based on this binary way of
thinking and on а suitable way of conceiving and understanding of (the role of) SUCH KIND of intellectual
and creative abilities for the orientating in time and space, for example, understood in terms of the
applying dialect philosophy and the appropriate way of thinking. In short, any kind of the creation (of
SUPPRESSING AND SUBDUING SPIRITUAL ABILITIES (potential). For more info related to the source from which the
conception of "Simple(st) Mind" draws inspiration, read the following creative articles:
Capabilities of the Modern Mind seen from a Perspective of the Creating Knowledge
'Static Math reflected through Prism of the Dialectic Interactive Approach',
About the Conflict within the Simple(st) Mind],
because the spirit is also objectively (completely) immeasurable, and for this reason physically meaningless. As a result of this scientific approach, the models of reality (of the universe), devoid, dried, drained of mind, reason, and spirit, have become 'lifeless' (dehumanized) because they consist exclusively of 'dead' matter (physical particles), and of nothing else. Obviously, this contradicts the words of Christ, "It is the Spirit that gives life, the flesh (matter) here counts for nothing" (John-6:63). As a consequence of their too modern philosophical, scientific, artistic and cultural approach and attitude towards these essential and crucial dialects during the creative orientation in time DIA space, even the people and human(e) beings were transformed into objects, that means, they were generalised and almost equalised with physical things. Or more exactly said, they were transformed into the 'things referred to (pointed by the finger at)' (Arbnor & Bjerke, 1997), whereas creators and proponents of this kind of the created societal universe likely (imaginatively) overtook the natural place reserved for the Greatest Creator, the role of earthly gods: 'princes of the earth of old'.
"Otherwise, they' should clearly tell (answer) me, thee, us, that is, to the rest of the humanity and (wo)mankind, where are they positioned (located) in such a created universe? I mean 'cosmologists', which think and take care (?) about this physical (DIA rationally organised societal) universe. According to Harrison (1985), the containment riddle APPLIES TO ALL UNIVERSES and to all cosmologists, does not it? Aside of the emphasised, as a further consequence of this way of thinking, the role of the subjective, personal, individual presentations of (the societal) universe DIA suitable views of the created universe in their way, and on the resulting (living) reality, were marginalised in the modern thought, going so far away by them understood in terms of a complete ignoring of it, and for this reason by definition, the role, and meaning (of the existence) of individual partakers in such a created societal universe was also neglected and ignored. On the other hand, this created impersonal, objectivistic model of the reality (physical universe) and the suitable rationality and objectivisticism (rational societal universe, which is based on the so-called merged and fused mind) was the only one that mattered in this way of thinking, suggested by the proponents of this still ruling objectivistic DIA rational school of thought ......." (Dialectical Reinterpretation of the Universe, Jovanović, 2001).
The Endless Dialectical World of a Six-Pointed Star in Time DIA Space
The main difference between the dialectical universe, presented by the six-pointed star using the dialectical way of thinking, and the physical universe, presented by using the (recti) linear binary (dual) way of thinking, is contained and the best perceivable in the aforementioned containment riddle of the universe. "In short, the containment riddle (Harrison, 1985) asks: Where in the presented universe is the cosmologist conceiving that universe? By cosmologist is meant anybody who stands back (behind the devised universe) and looks at things in general. The riddle is made clear by using the analogy of a painter, who paints a picture of the interior of a studio. A complete and faithful picture must show the studio containing the painter in the act of painting the picture. But this entails an infinite regress: The picture contains the painter who paints the picture, that contains the painter who paints the picture, that contains … and so on indefinitely. According to Harrison (1985), cosmology is the art of creating cosmic pictures of universes. If someone claims that an introduced model of the universe is a complete and faithful representation of it, then it must contain the cosmologist conceiving and thinking about that universe. This also entails an infinite regress: The universe contains the cosmologist conceiving the universe that contains the cosmologist conceiving the universe that contains …. And so on indefinitely. Unless the mind that conceives and studies an universe is excluded, we lapse into infinite regress. The containment riddle applies to all universe – religious one, atomist, Aristotelian, medieval, Newtonian – and not only to the modern physical universe. All who think her, his model of the universe is the all-embracing illustration of the universe are obliged to answer this riddle. In Harrison’s opinion, this riddle can not be resolved, because only the inconceivable Universe contains minds that conceive universes".
THE (RECTI) LINEAR SPACE AND TIME
Methodological Reasoning DIA Comprehending of the (Recti) linear Space and Time, understood AS SOMETHING OUTSIDE OF "US"
Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces
The Background Simulative Methodological Assumptions of the Dialectic Interactive Approach
In any case, solvable it or not, Harrison pointed out in an excellent way THE ESSENCE of the (recti) linear (public) SPACE AND TIME [past ⇢ PRESENT (TIME) ⇢ future], which was included within the physical universe, where the time is known as the FOURTH DIMENSION. Presenting and interpreting all known MASKS of the Universes until then - as an aspect of reality, he pointed out in this creative way at the life reality within this understanding of time and space, which took place under these masks of the societal Universes, as a counterpart to the real working, business and living conditions, which in fact were masked by them. The most interesting awareness for this creator of knowledge was the fact that Harrison summarised this dialectical content, not only doing it from the scientific point of view but also in the sense of philosophy, culture and art. Either way, in this creative manner was summed up by him the deeply implanted (recti) linear binary way of thinking in the realm of the created physical universe, which is so peculiar for these too modern scientists, who act and create knowledge in present time (DIA corresponding physical space). READ, "Capabilities of the Modern Mind seen from a Perspective of the Creating Knowledge". Instead of going in the methodological sense, behind and beyond the spotted problem / challenge in time DIA space, that is, to identify and to diagnose the source of the problem (their own ultimate presumptions about the construction of reality), they chose an untypical methodological, but therefore a very 'scientific" solution, to get rid of the source (cause) of problem. In this particular case, they divested ("undressed") themselves of the ('all') mind, leaving in the brain, as an integral part of the physical universe, an irreparable cavity (blank hollow)". For more info related to the mathematical origin of the (conception of the) "Simple(st) Mind", read the creative article: Static Math reflected through Prism of the Dialectic Interactive Approach
A Dialectical View on the Simple Mind, Seen from a Mathematical Perspective
Arising DIA Enlightenment of a Simplest One in Time DIA Space
As an example, note, the still ruling crowd DIA group way of thinking as well as the closely related (recti) linear binary (dual) way of thinking [yes-no, on-off, black-white, ....] has its source in the fused (merged) mind and spirit. On the other hand as long exists such a subordinate relation between the mind and spirit, there is no place for the individual way of thinking, and for this reason, there is no feasibility for the manifestation of any kind of freedom, including the freedom of expression and creative action as well. In the everyday life DIA living, in such (hierarchical) societies and the constituent social units as well, this is manifested, for example, as accumulation ("swallowing") these emotional content, which is over time DIA space externally manifested in the physical sense (matter embedded in past) in the form of various emotional illnesses (the "softly" killing). To get rid of this accumulated gnash, gloom, and misery, emptying (venting out), from time to time, is one way; certainly in "places" where it is allowed or tolerated, that is, either while watching various "sporting events" and the corresponding manifestations of well-known freedom of speech during political demonstrations, using various manifestations of "Hide (Hidden) Park", or by simply doing so with the release of this (ballast ) on the weaker of them, ....
THE (RECTI) LINEAR SPACE AND TIME SEEN THROUGH THE PRISM OF A PYRAMID
Methodological Reasoning DIA Comprehending of the (Recti) linear Space and Time, understood AS SOMETHING OUTSIDE OF 'US'
Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces
The Cheops Pyramid in Egypt
The previously uttered (recti) linear comprehending time and space, interpreted through the prism of the dialectical creative framework for orienting in the eternity of times DIA infinity of spaces (the ground plan of a pyramid), will be better understood, by reinterpreting this dialectical content through the prism of pyramid. On the top of a pyramid, where the dialect - presence is situated, symbolized by an ellipse [respectively by the crossed symbol of eternity DIA Infinity (∞ DIA 8)], the prior mentioned deviation of the time DIA space is the tiniest because it presents the dialectical content of "NOW AND HERE". As it farther was imaginatively moved (down) horizontally in TIME DIA SPACE, from the right side of a segment of this pyramid
- [pay thy attention that each implanted "Dialectical Creative Platform for Orientation in the Eternity of Times DIA Infinity of Spaces", which is built into this construction presents one segment of it]
towards the left one, as more the dialect past [the similar is valid for the dialect future on the opposite side] remote is, that is, perceived AS SOMETHING BEHIND THE CORNER of this pyramid [angle in the linear sense, while in the dialectical sense it is perceived as a triangle, and not as a rectilinear line]. And as it farther was imaginary climbed down vertically (rectilinearly), from the top of this growing pyramid over the passage of time DIA space, towards its bottom (ground floor of this pyramid), as farther and farther this corner DIA behind it the hidden content of (space in) time is, including the dialect past (events), accordingly the dialect future (in space: actually, in the dialect - spirit) on the opposite side. Because of the fact, it is not feasible in this way to get out of the time DIA space, that is, out of this pyramid, as a symbol for this triangular universe, all the prior mentioned dialectical contents happen WITHIN numerous segments of the dialectical creative framework for orientation in the eternity of times DIA infinity of spaces, whose surfaces are smaller and smaller (NARROWER), the further it moves away from the bottom of this pyramid to its top, that presents thy current physical presence of this quartet of dialects [present (time), accordingly the realm of the five basic sense]: symbolised by the ellipses, which is situated within the core of the crossed symbol of eternity DIA Infinity (∞ DIA 8). Because of the fact that events of the ultimate reality take place at the bottom of this pyramid of time DIA space, these dialectical distances between the bottom and top of this pyramid are perceived by the five basic senses, and then this will be reinterpreted and understood in terms of the rectilinear understanding of time AND space in the form of various manifestations of DEVIATIONS AND PHENOMENA of the time in space (future in spirit: NOW AND THERE) DIA space in time (matter in the past: NOW AND HERE).
In other words, this pyramid of time DIA space consists of the multitude of the "rows of building blocks", that is, of the continually made narrower segments of dialectical creative framework for orienting in the eternity of times DIA infinity by compressing of them. Because within these segments of dialectical creative framework for orientation in the eternity of times DIA infinity of spaces are initiated dia-processes of the multifaceted interplay of the dialectical creatively interactive contents, symbolically presented by the fire, earth, water, air [the primary DIA proto methodological presumption DIA assumptions, accordingly, the first basic dialectical principle, aspect, property, and manifestation in time DIA space], each dialect of the time (future, presence, past) is actually a dialectical synthesis of the two other, uttered as a thesis and antithesis using the related dialects of space (spirit, mind, matter) DIA the corresponding (creative) result of the time in space (future in spirit) DIA space in time (matter embedded in past). For further info related to this dialectical content, read the creative article: The Conception of the Simple Mind.
From the previously elaborated dialectical content follows that the time (future, emotively emotional dia physical presence, past) DIA SPACE (spirit, mind dia reason, matter) is DIALECTICAL, while for the corresponding (creative, stochastic or destructive, if you so will) consequences of it, as well as "how it was done and why it is so", the answer to all these questions should also be sought on the two remaining sides of this eternal DIA infinite pyramid, that is, within the time in space (future in spirit) DIA space in time [matter (captured) in past].
READ the Next Part of the Dialectic Interactive Approach:
- The Conception of the Dialectical Time DIA Space versus The Conception of (Recti) linear Space and Time