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  Dialectic Interactive Approach: The Concept of the Dialectical Understanding of Time DIA Space versus The Concept of (Recti)linear Understanding of Space and Time applied in the Living reality


Culture DIA Religion

The Background Simulative Methodological Assumptions of the Dialectic Interactive Approach

Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF US

(Recti)linear Creative Framework for the Orientation in Time AND Space

In this creative article were considered scientific aspects of the dialectical conceiving and comprehending of TIME [future, emotively emotional dia physical presence, past] DIA SPACE [spirit, mind dia reason, matter] by implementing the dialect-culture, and then, this dialectical content was reconsidered from the viewpoint of the philosophical and artistic dialect. The major drawback of the existing (recti)linear conceiving and comprehending TIME [past ⇢ PRESENT TIME ⇢ future] AND SPACE [the fused mind, matter], is the mathematically verified fact, that as it was farther travelled out of the dialect - PRESENT TIME (the realm of five basic senses) in direction of this (recti)linear conceiving and comprehending of the dialect - future, either in terms of the largest (biggest) conceivable (for example, universe), or in terms of the smallest (least) conceivable (world of quants: Microuniverse), as this kind of comprehension of the time and space is less and less appropriate, unreliable, imprecise, .... ILLUSIONARY one. On the other hand, the dialectical conceiving and comprehending TIME DIA SPACE because being based on the DIALECTICAL way of thinking, which by definition includs the basic features of the dialectic

  • [transition, transformation, metamorphosis and the transfiguration .... negation, annihilation, annulment DIA renewal, regeneration of various states of the dialectical reality (understood in terms of a multitude thesis, antithesis, synthesis DIA the renewed thesis, which will be over time DIA space contradicted by an antithesis or by numerous renewed antithesis .... until it was not reached the temporal conclusion), understood in terms of the creatively interactive acting of the three basic dialectical aspects, principles, properties and manifestations in time DIA space]


is able to follow much better, and more authentic these initiated dialectical processes. In other words, by using this dialectical approach can be avoided various traps of the "optical" illusions and phenomenon (paradoxes) of the (recti)linear conceiving and comprehending of TIME AND SPACE.


Dialectic Interactive Approach

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

VERSUS

Static Math reflected through Prism of the Dialectic Interactive Approach

Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF "US"

Actually, all these kinds of the "optical" illusions and phenomenon of the remote time and space, are result of the ABSENCE of thy physical presence (dialect - matter) on the place in time DIA space, where it is wanted (EMOTIVE - EMOTIONALLY) to be present (dialect - spirit) by thee. As an example, just, reconsider the various scenarios in time DIA situations in space, understood in terms of dialectical conceiving and understanding of the TIME DIA SPACE, as a consequence of distances between someone's current physical presence [for example, here on the earth: the physically captured space in time] and her, his wishes to be found a new refuge, but which is unfortunately situated somewhere far away in the universe

  • [emotively emotional presence, understood in terms of the TIME IN SPACE: The Future in Spirit; see the graphical illustration on your left side, "Dialectical Creative Platform for Orientation in the Eternity of Times DIA Infinity of Spaces"],

compared to the (recti)linear conceiving and comprehending of the TIME AND SPACE, that is based on the abilities of five (scientific) senses, As an example, observe a still visible, very remote star with its (potentially) inhabitable planets, but which is perhaps already dead, or it simply deals with an unreachable star, from one or another reason. The right and properly made decision in this case is a question of life and death, not only for her, him but for all those, (s)he loves.


  IMPLEMENTATION DIA TRANSFORMATION OF A CULTURAL DIALECT IN PURPOSE OF DEVELOPMENT OF SCIENTIFIC ONE BY USING PHILOSOPHIC AND ARTISTIC DIALECT


Because such kinds of the unutterably COMPLEX and deep considerations in time DIA space, understood in terms of the distinguishing good from evil (wrong and bad) choices and ways within the worlds of dialectics, particularly by considering it through the prism of the achieved technological progress, requires higher spiritual (cap)abilities, or (intuitive) leadership, if you so will, as the core of the dialect - culture were reconsidered in a CREATIVE WAY the deepness of the following words of Christ: "THE KINGDOM OF GOD IS WITHIN THEE". No any doubt that the previously mentioned dialectical content is also present within the dialect - present (time), that is, within the (recti)linear way of conceiving and comprehending of time, but in this concept of the time and space it is less relevant, observable within the ("barell" of) relatively short and close distances of the dialect - present (time), accordingly these DIALECTICAL considerations were simply assumed, neglected, swallowed and vanished in endless deepness of the abandoned, CREATIVELY BLANK HOLLOW of the (recti)linear way of conceiving, comprehending and understanding of space. In either case, consequences of this disintegrity of the dialect - (physical AND emotively emotional) presence, that is, THE ABILITY of being spiritually present somewhere outside of the physical (matter-like) presence, within the MEDIUM - mind dia reason, are various manifestations of DEVIATIONS AND PHENOMENA of the time in space (future in spirit) DIA space in time (matter embedded in past).


The different interpretations of this dialectical content, perceived from the point of view of this ability, or disability, if you so will, are various ways of thinking and suitable views on the world within DIA around thee (you). In short, in order to be understood and properly managed such kinds of deviations, accordingly to be understood the various manifested paradoxes, phenomena, self-deceptions and (optical) illusions of the (recti)linear time and space, instead of the dialect - present (time), it was used the dialect physical DIA emotively emotional PRESENCE for the various kinds of journeys, including the creative ones as well, through this dialectically conceived and comprehended time DIA space. Or more simply said, such complex dialectical interactive contents, being also of dialectical nature, and not only static - dynamic processes, cannot be placed, be considered and be properly managed within the afore mentioned tube - barrell of the blurred and impersonal presence of crowd, organised in myriad of groups, which is known in the concepts of the (recti)linear understanding of time as the dialect - PRESENT (TIME: realm of the five basic senses).


Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF 'US'

(Recti)linear Creative Framework for the Orientation in Time AND Space

VERSUS

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

By comparing the (RECTI)LINEAR understanding of SPACE with the dialectical comprehension of the space (see the graphical illustrations on thy left side), READ too, "Dialectic Interactive Approach: Dialectical Comprehending of the Time DIA Space", it is relatively easy to be perceived the difference between them. In other words, it is clearly noticeable that the graphical illustration of the "RECTILINEAR (Creative) Framework for the Orientation in Time and Space" lacks one triangle, respectively the two right-angled triangles, a space within each human being, which is by birth determined for the medium - mind dia reason. On the other hand, comparing the (recti)linear understanding of time [past ⇢ PRESENT (TIME) ⇢ future] with the redefined dialectical understanding of time [future, (emotively emotional dia physical) PRESENCE, past], the difference is NOT ONLY IN THE ORDER, in which constituent dialects of the time were specified, but rather in the initialised multiple multifaceted dialectical processes, in contrast to the (recti)linear ones. In other words, the concept of the emotively emotional presence DIA physical presence (of individuals) in time DIA space, as a counterpart to the FACELESS present (time of the crowded people) in space and time ("barrel"), offers a creative framework for (pro)active participation of them within space in time DIA time in space, at least, within the creative sphere, understood in terms of the undertaking corresponding creative journeys through this dialectical understanding of the time DIA space.

Debtor's DIA Debt Economics: Part - 6

Space (Thesis) and Time (Antithesis) Merged in Absolute Terms into Spacetime (Synthesis)


Because creators of knowledge, being the followers of God, always dialectically synthesize in terms of Good, and not in terms of evil ('creating future without future'), by distinguishing thereby good from evil, this kind of future is there, where the GOOD (for me, thee, us) is. Or understanding this dialectical content in the ultimate sense, it is there, where the God is: EMOTIVE guide, motivation and source of inspiration for each human being. In short, this is actually also that, what Christ wanted to say to others by this very short, but deep, sentence. READ, "The Concept of the Living God". On the other hand, it has to be emphasised that the earthly concept (comprehension) of God (even within a concrete God's religion), as well as the distinguishing good from evil, understood in terms of the (ultimate / absolute) establishing what is truly good (right) choice, way, ..., and what is evil (bad) one, is a very difficult topic in the natiocratic societal dialectical universes. READ, "Dialectical Comprehending the Time DIA Space: The Concept of the Dialectical Universe". In particular in those, characterised by a very low level of the achieved development of consciousness of its inhabitants DIA the suitable level of CONSCIENCE, that actually says someone, whether it was handled in a good or bad (evil) way, whether something good or evil nature is and the like. This awareness of the difficulty of establishing IN EARTHLY TERMS, what the good, right choice, way... is, was implanted as a postulate in the developed dialectical interactive approach: The ultimate and absolute judgment belongs to the God. READ: "The Dialectic Interactive Approach". In other words, human beings are only properly capable during an initiated dialectical debate to follow the fundamental methodical pattern of the dialectical interactive approach by reconsidering and judging a dialectical content under CREATIVE consideration through the prism of the great pyramid of culture, philosophy, art and science, and from the all previously mentioned reasons, this dialectically interactive way of the creative discussion within the boundaries of the considered span of Time DIA suitable scope of the Space (spirit, mind dia reason, matter), each time should be ended by a TEMPORAL CONCLUSION of the time.


Debtor's DIA Debt Economics: Part - 1

The Concept of Absolute Truth

From this reason, the distinguishing good from evil is the only DUAL (bipolar) dilemma [understood in absolute terms of the conceiving and comprehending of this dialectical content], which was retained within the presented dialectical interactive approach. Regardless of all this, seen from a methodological perspective of the developed dialectical interactive approach, the solving of this dilemma, regarding the distinguishing good from evil is of THE CRUCIAL IMPORTANCE for a fruitful, interactively creative, dialectical debate. In other words, as sooner this issue was resolved in accordance with the basic principles of the developed dialectical interactive approach, as more fruitful its creative outcome will be. Keep in mind, each established societal order requires the suitable level of the developed consciousness of its inhabitants, which is externally manifested through the relation between the good and evil in a concrete society. From this reason, if it is not feasible to be established in relative terms, what is good, and what is evil, then it should be determined, understood in terms of the basic principles of the developed dialectical interactive approach, what is better from the available and accessible choices, ways, ..., accordingly in utmost terms, WHAT IS LESS EVIL (less bad) in a concrete scenario in time DIA situation in space. By the way, most of us are able in most (many) cases relatively easily to determine it, but whether the final consequence of it will be right and acceptable for her, him, seen from perspective of her, his various egoistic, self-satisfaction's ..... considerations (of the potential gains, losses, measured by the incurred risks), it is another question.


Introduction into Dialectic Interactive Approach

Couple Dialect: Thesis DIA Antithesis

DIA

Dialectical Comprehending the Time DIA Space: The Concept of the Dialectical Universe

Synthese DIA "G" → The Renewed Thesis in the Time DIA Space

ETC. in the Time DIA Space UNTIL has been reached

Dialectical Comprehending the Time DIA Space: The Concept of the Dialectical Universe

"G" → The Temporal Conclusion of / in the Time DIA Space

As an instructive example, how should be handled with the challenges of a CREATIVE DEBATE (initiated dialectical interactive processes during the clash of ideas DIA thoughts) in the everyday living reality, read the noted down dialogues of Socrates DIA Plato. For a master-piece of the dialectics, noted down in the very ancient time DIA space using dialectic interactive approach, read the "The Book of Job". Note, during a creative debate, the validity of exposed ideas DIA the uttered thoughts are always measured and evaluated by THE STRENGTH OF THE SUPPORTED ARGUMENTS (elaboration), instead of the well-known natiocratic ones, understood in terms of the societal status of actor, money and the various manifestations of power: THE MIGHT. Unfortunately, outside of these mindual DIA spiritual worlds of dialectics, within this kind of the 're-physicalised' universe, are still valid these natiocratic "values" of the might, because their gods are only masks behind which were always hidden 'they' DIA earthly personification of them. The only beam of light can be seen faintly in the heavenly vision of this great narrator, uttered in the "The Book of Job" (the world of Holy Books and Scriptures). As a pattern for thinking, just compare the fate of the WINNER Socrates in the antique pagan’s world, or within any similar one, including the world of these modern pagans as well, if you so will, to the "LOSERS" of a dialectical interactive debate, celebrated in the verses of the "The Book of Job".


In either way, reconsidered from a methodological standpoint, Plato’s (antique) dialectical approach, Read, "Creative Travelling in Time DIA Space: 'Plato-Timaeus' - Part One", although much more famous one (in particular in the philosophical circles), demonstrated through its actors by using a much simpler form of the dialectic interactive approach: DIALOGUE. On the other hand, "The Book of Job" is a much more creative (that means, artistic, cultural, philosophic and scientific) implementation of the DIALECTIC INTERACTIVE APPROACH IN USE DIA the creative deployment of all its consisting dialects (elements), including the active participation of more than two actors, culminated with an impressive divine MONOLOGUE (of the dialectics), where all presented actors as enchanted listening to. As a kind of introduction or supplement to the reading of this jewel of the dialectics, understood in terms of recognition of the used methodological thought patterns of the dialectical interactive approach, read all four parts of the creative article:
The Dialectic Interactive Approach in Use in the Ancient Time DIA Space - “The Book of Job - Holy Bible” - Part One
Source: "World of Dialectics versus Multidimensional Space – Dialectic Interactive Approach in Use", Jovanovic, 2002 - ????
Appendix 3: "The Dialectic Interactive Approach in Use in the Ancient Time DIA Space - “The Book of Job - Holy Bible", Jovanovic, 2004


Culture DIA Religion

The Background Simulative Methodological Assumptions of the Dialectic Interactive Approach

DIA

The Methodological Creative Framework

The Ultimate DIA Probable Methodological Presumptions of the Dialectic Interactive Approach

After this long but the necessary digression (of the subject under consideration ) in time DIA space, it was reached the right moment DIA place for a deeper dialectical synthesising of the Christ's words "THE KINGDOM OF GOD IS WITHIN THEE". In other words, for a further elaboration of the initiated dialectical creatively interactive content, related to the mutual interrelated complementing and supplementing of the dialects future and past (thesis - antithesis: The couple dialect) within time DIA space, it is necessary to be continued with the further implementation and transformation of this content of the dialect-culture, by using philosophical and artistic one in order to be developed the compatible scientific knowledge: Redeveloped scientifical dialect at a higher level of the creation in time DIA space by applying thy creativity. For more methodological details, regarding these four simulative (modelable) pre-ancient ways for discovery unknown in time DIA space by creating suitable knowledge, read the corresponding content in the methodological part of this creative article. "The Dialectic Interactive Approach: The Methodological Creative Framework".


First of all, connected with the previously quoted words of Christ, seen from the perspective of the emotively emotional DIA physical presence, related to this cultural dialect - content, follows that the dialect future is MORE OF THE INNER character [time - in - space(like)], whereas the dialect past is more perceivable in the external sense [space - in - time(like)], and thus in mathematical one as well. READ, "The Methodological Consequences of the Way of Thinking based on the Static Mathematic". Even in the case that thou observed or have feeling DIA have become aware of the fact that THY FUTURE IS,


  • [perceive, it is very difficult to be expressed this dialectical content in the external sense (and without mentioning the feasibility or limits of the mathematical expression), without some kind of the inner reasoning (why?), in spite of the fact that the now-days' languages have been based on DIA reflect the (recti)linear space and time: "You are (here is) my future"],


for example, on the Mars, or on an another planet of a remote star, that is, within the realm of perceivable dialect (matter embedded in) THE PAST, this external travelling, understood in terms of thy physical presence, cannot be achieved

  • [future created DIA the recreating it by means of the reuse of dialect past, understood in terms of their dialectical merging (convergence): Negations of negations]


without the previous undertaking the corresponding CREATIVE TRAVELING, by the help of the power of thy emotively emotional presence, within DIA through thy Inner DIA Inmost Being ("thy kingdom"). Or it has to be done by someone else in order to be created the needed knowledge.


Dialectic Interactive Approach

Source: Proposal for a Potential Ph.D. Dissertation at the Copenhagen Business School, Denmark:
"Netmode – the Strategy for 21st Century – Dialectic Interactive Approach, Jovanović, 1999"

The ACCUMULATED dialectical distances in time DIA space between the dialect emotively emotional presence, uttered in terms of the time in space (future in spirit), and the physical one, understood in terms of space in time (matter in past), will be sensed in thy mind DIA reason(ing of that), as well as manifested into various phenomena, culminating over long time DIA space as a kind of DEVIATION of the time in space DIA space in time. For example, in physical (matter) terms, in regard with the dialect past, ONE OF THEM is known in the science as the Olber's paradox: As farther it was thrown a look in the observable universe, as better has been seen the (face of) past ('s events). In other words, IN RECTILINEAR TERMS, the existence of a shining star in time and space

  • [but perhaps already truly dead star, or dead, understood in terms of the future (unreachable star)],

had been reflected and revealed by its LIGHT (rays), before it had been annulled, extinguished, dialectically negated, dead. READ: Primary Law of Dialectics. Or by putting this dialectical content in another way, the last beam and gleam of the (spiritual) light of a TRULY (long time ago) dead star WENT PAST OF THE PLACE of thy physical presence, (perhaps far) before thou hast thrown thy (telescope's) look at the sky. In such a dialectical scenario in time DIA this situation in space, it is only feasible to be imagined and conjured up within thy mind DIA reason(ing) by the help of THY EMOTIVELY EMOTIONAL PRESENCE that there had existed once upon a time (DIA space) a shining star, whose light will never be observable through (telescopically) illuminating the place of THY CURRENT PHYSICAL PRESENCE.


Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF 'US'

(Recti)linear Creative Framework for the Orientation in Time AND Space

VERSUS

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

In the similar way, as an upshot of the deviation (optical illusion) between the (recti)linear (physical) space and time (the so-called fourth dimension: DYNAMICS) and the DIALECTICAL conceiving, comprehending and understanding of the

  • TIME [future (WITHIN THEE), emotively emotional dia physical presence, past (AROUND THEE)]
    DIA
  • SPACE [spirit, mind dia reason, matter],


It is also possible scenario DIA situation in time DIA space that somewhere in the observable universe, where it was seen (registered) by the five scientific senses the vacuum ("NOTHING") that the same dialectical content reconsidered by the (dialectical interactive approach's) seven senses might be different. Various manifestations of DEVIATIONS AND ILLUSIONS of the (remote) time in space (future in spirit) DIA space in time (matter in past), also might be result that the (photonic) light of new-born stars has not yet reached DIA illumination of the place of thy physical presence. Or the existence of some dark (none-photonic) objects there cannot be detected by the applied technical equipment DIA the developed (methodological DIA scientific) approach, even in the case they are able to detect in some way the place of thy physical presence. In other words, these celestial objects truly (dialectically) exist in time DIA space, although they are still not observable in the (recti)linear sense. The only way to be avoided speculations, is the pushing off from the current place of thy physical presence in order to be encountered its light or to be landed somewhere (with)in the observable universe from where it is easier to be detected the none-photonic bodies and the like. In other words, it was again returned to the problematic of the creating higher knowledge, that only can be carried out by the undertaking the corresponding creative (inner) travelling within thy Inner Being DIA the Inmost one (thy kingdom). Seen from a dialectical perspective, these INNER dialectical worlds in fact are a qualitatively creative expression DIA dialectically COMPRESSED imprints and impressions of the universe in small, created by God too.


The Symbol of the Human(e) Genus

The Human Being

"...... If the strategies continue to be developed (created) on the basis of our (current) present (time) or even past, I-thou-we have to be aware of the fact, it was done AT THE EXPENSE OF FUTURE GENERATIONS. Such an approach had been used in the past, and I think it was a high time to be changed this obsolete practice. The third millennium of a new Age is starting, but I- thou-we are still at the same place. If Darwin was in right by arguing that “my”, thy (your), our ancestors got off (climb down) from the tree in order to stay down under it forever, then the meaning, in dialectical terms, is that it was made by them A BIG STEP BACK. In other words, I-thou-we are NOW MORE DISTANT from the eternity DIA infinity in terms of both time and space".

Source: "Netmode – the Strategy for 21st Century – Dialectic Interactive Approach, Conclusion (the last paragraph), Jovanović, 1999"


The Concept of the Living God

THE CREATIVE EXPANSES OF A FOUR - TRIANGULAR STAR

From the previously said, it follows that as farther has been thrown the look in the worlds of dialectics, understood in terms of the largest / biggest conceivable, the (recti)linear conceiving and comprehending of space and time is less and less appropriate, unreliable, imprecise, .... ILLUSIONARY one. Regarding this dialectical content under consideration, understood in terms of the smallest / least conceivable [dialectul, accordingly dialectical world of the microuniverse], the (recti)linear approach is even (far) more inappropriate and illusionary, because within this kind of the worlds of dialectics, apart from the accelerated dialectical processes, at the some point of "observation" even the mass of photon (VISIBILITY), understood in terms of the released energy (weight, gravitation) of thy physical presence, becomes sooner or later an additional obstacle. In other words, the mindual and particularly spiritual dia-processes DIA thy emotively emotional presence might be only followed (detected) by some kind of meditative travelling through time DIA space, understood in terms of time in space [future (with)in spirit].


Dialectical Understanding of the Time DIA Space applied in the Dialectical Societal Universe


Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF 'US'

(Recti)linear Creative Framework for the Orientation in Time AND Space

VERSUS

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

By dialectically synthesising the all previously said, it is perceivable that the various phenomena (paradoxes) in time DIA space ARE NOT of (RECTI)LINEAR (DYNAMICAL) nature but rather the DIALECTIC ONE


  • [continual transition, transformation, metamorphose, ... of the initiated processes, regardless whether thou art able to detect (insee) it or not using the five scientific senses, but hope thou art able to intuit and feel these diaprocesses, READ, "Fundaments of the Mental-Emotional Intelligence"],

that is, the result of the fact that thy PHYSICAL PRESENCE is missing on the other event's side (pole) of this bipolar line(s): (Recti)Linear DIA binary way of thinking, applied within the worlds of dialectics, which are in the state of continuous changes. A consequence of it are various manifestations of OPTICAL ILLUSION of the perceived space in time, being as greater as farther has been thrown the look in time AND space, revealing in this way the true "face" DIA essence of the (events of) past. In short, this and the similar optical illusions of the very remote time DIA space, understood in sense of eternity DIA infinity, are caused by the (recti)linear comprehending of space and time, that is, through their barren attempts to be put such a complex dialectical interactive content into the afore mentioned tube - barell, known as the dialect - PRESENT (TIME). Because dialectical interactive approach IS APPLICABLE in each kind of the world of dialectics, there is no need for observing of the (past events in) universe (time DIA space understood in terms of the largest) to be perceived this illusionary phenomenon (optical illusion). It is present DIA perceptible around you just NOW: The present time [AND space as a (compressed) container tube] understood in terms of the least (perceivable).


Culture DIA Religion

Parallelogram - A Barren Dialectical Upshot: Blind Alley

Static Math reflected through Prism of the Dialectic Interactive Approach

Methodological Reasoning DIA Comprehending of the (Recti)linear Space and Time, understood AS SOMETHING OUTSIDE OF US: Note, there is no inner space "and" time in the head of this simple-minded and simple-reasonable person but an abandoned hollow, as a consequence of relocation of the mind dia reason from its innate place [as a result of it, it is only perceived external space and time, while each spiritual, minded and reasonable content also has to be "depicted" in this external space and time in order to be perceived and verified by the five basic (scientific) senses]

For example, in the societies (Societal Dialectical Universe) [READ, "Dialectical Comprehending the Time DIA Space: The Concept of the Dialectical Universe"], whose (economic) systems are based on the so-called debtor's DIA debt economics, READ, "Debtor's DIA Debt Economics: Part One", this kind of the "optical illusion" has been manifested DIA best observable on the various political rallies, where the various debtors (modern-day "slaves") as hypnotised ones swallow various POLITICAL DIA IDEOLOGICAL stories regarding the (concept of) freedom, uttered through the mouth of these (too loud) speakers of the modern-day "slave-owners". And all it, in spite of the fact that a large number of these modern day "slaves" [who sold (part of) their future] have no any chance to pay back their debts [whose expensive maintenance is also subsidized by the tax-payers' money]. Perhaps, they are only able (life-long) to pay them interests (the exerting usury). In short, they were made busy in (Sisifus-like) trying, at first, to reach DIA stay, and then, to survive on this kind of the (dialectically) "REMOTE (DIA perhaps already dead) STAR" [to acquire own flat, house ....; to get and retain a job in accordance with their skills and qualifications; to establish and sustain a (healthy) family, etc.], thereby working and living in poor (inhuman) conditions.


In such natiocratic societies, the state is reduced to the feudal servitude of the narrow-minded interests of the true masters of this established natiocratic order, where state budget is ALSO used as a kind of reserve fund DIA remuneration fund for the slave-owners' market failures. An additional earning to the already collected big salaries and bonuses ["in advance", that is, at the expense of the dividends (part of the truly achieved financial profit) that will never be paid out], including the compensation due to the lost income for the BAD DONE job, in the case if the contract was expired earlier of its stipulated time period. This clause is for them obligatory, whereas for the other workers, not only there is no compensation, but for a large number of them there is no any kind of contract, including the short-term temporal one, working only when there is work: Used as a kind of shock-absorbers and safety-amortisators (alleviators) against the blows of raw market. Yes, this is that, the well-spread natiocratic conceiving and comprehension of the notion EQUALITY of its inhabitants (enjoying same rights), UNDERSTOOD IN TERMS OF PROVIDING EQUAL CHANCES BY THE STATE to all its citizens, that is, understood in terms of feasibility of realisation of it within the WORKING-, business sphere, or within any other one, instead of the purposeful ('profitable') DIVISION dia regrouping them into castes with not equal rights and chances for promotion within the established natiocratic (political) system, particularly, within the working enivironment: A kind of the 'battle' arena during the natiocratic peace time (non-making war) used and exploited for casting of its inhabitants by (re-)forming castes.


Pay thy attention too to the use of the various empty slogans and catchphrases for the crowd manufacture (crowding) DIA grouping of its inhabitants, which is a recognisable feature of all natiocratic orders, and the consisting social units. Reconsidered from the methodological perspective of the developed dialectical interactive approach, all such, typically natiocratic, empty (idle) and barren activities take place within the artificially created framework of the COALESCED (merged and fused) dialect - mind and (subdued) spirit in purpose of turning attention from the more important happenings, which occur within the abandoned, CREATIVELY BLANK (DARK) HOLLOW, that means, behind the obscured sceneries [see the (Recti)linear Creative Framework for the Orientation in Time AND Space on thy left side]. In other words, this redirection (diverting) of attention from the more important happenings in society, is one more example of the reasoning DIA comprehending of the (recti)linear space and time, understood AS SOMETHING OUTSIDE OF US. From this reason, never pay too much attention to what they speak, wasting thy precious time (DIA suitable space: spirit, mind dia reason, matter) on casting of thy look in the rectilinear direction, or in the linear direction of the deepness (and created darkness) of this (natiocratic) dialectic societal universe

In other words. not there where to they pointed at [external expanses: space out of us], without previously to try peering into their inner beings [hidden inner expanses: abandoned, or neglected hollow of this modern (natiocratic) way of thinking], respectively, what they try to hide from thee, not to plainly say to thee, and the like.


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