puzzle of time and space: Further Implications of the Dialectical Understanding of Time dia Space in the Life Reality
by Creator of Knowledge BoBan
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IV. Further Implications of the Dialectical Understanding of Time dia Space in the Life Reality
Does Time Have a Beginning or End?
In antique Greece, Plato and Aristotle agreed that the past is eternal. Aristotle offered two reasons. Time had no beginning because, for any time, we always can imagine an earlier time, as well as for any present situation, we always can ask for its prior cause. Isaac Newton believed that both past and future time is infinite. On the other hand, contemporary physicists say, the future is most likely potentially infinite, but an open question is whether past time is finite (came into existence with the so-called Big Bang) or infinite, understood in terms of that only eventually a confirmed theory that is both valid in the macro-universe and micro-universe will give an answer, (whether and) why the Big Bang was the result of earlier phenomena (past time is infinite). The dialectical interactive approach encompassed and expressed this dilemma by putting dots (...) before beginning each cycle of the primary dialectical law: .... Birth (coming into being: thesis) dia Life (antithesis) ⇢ some manifestation of the annulment, annihilation, DEATH (dialectical synthesis) DIA (some manifestation of the notion) REBIRTH (Renewed Thesis)... until the temporary conclusion of time (in time) DIA space is achieved because the validity of the primary law of dialectics was limited by the dialectical way of understanding the time DIA space (worlds of dialectics: copies of the eternal model) I, thou, we are familiar with.
The Methodological Core of the Dialectical Interactive Approach
Although some of you could argue that the primary law of dialectics can be improved by extending it [to the events before birth], understood in the sense of starting the fertilization of the egg (thesis) with spermatozoon (antithesis) with the goal of creating a single cell [insemination: synthesis) DIA development of an embryo (the renewed thesis], in this simple-reasonable way it will be said nothing new, as it already Aristotle had pointed out. Furthermore, these dia-processes can vary considerably in the very diversified worlds of flora and fauna. For example, the fertilization of a (fruit DIA) seed(s) took place in a tree (plant), whilst its imbibition ("insemination") and swelling (in soil) can be delayed (the resting state) for months, years, or even centuries. On the other hand, some plants take roots very readily (willow, for example) from the cuttings or broken branches, by simply pricking them into moist soil. In short, this approach and the related applied method leads to an endless dropping into the unraveling the entangled clew of the afore considered dia-processes of PAST (of an ovum and a spermatozoon): a kind of the linear do-while loop. In other words, a much more complicated 'life' mission has already been assigned to the (ghosts of) spermatozoa and ovum instead of this simple task.
Anyway, these complex demands and issues of life (dia living), resolved in the sense of this simple-minded way of improving the primary dialectical law within the realm of the five senses, were already included by the way of acting three basic dialectical principles, aspects, properties and manifestations of time (in time) DIA space. Remind thyself, seen from the methodological point of view, the essence of the primary law of dialectics is embedding a pair of dialects (thesis dia antithesis) into it, for the purpose of further dialectical merging and integration of them in synthesis DIA the renewed thesis, and so on in time DIA space until the temporary conclusion is achieved. In other words, the point of this dialectical, creatively interactive content is not in its improving in the aforementioned simple-reasonable way, understood in the sense of an endless repetition of this methodological core of the dialectical interactive approach. In short, seen from this dialectical point of view, what came into being [thesis: a single cell, a living being, a particle, or a product] in order to be initiated a dialectical cycle of life, is not relevant in this methodological sense.
Puzzle of the Proverbial Chicken and Egg
In either way, even the presented conception of dialectical understanding of time DIA space is enough complicated because to the ghosts of "spermatozoon and ovum" actually was given the task to solve the puzzle of the proverbial chicken and egg in DIALECTICAL terms of the meaning of this notion. Or uttered it in terms of the relational conception of time (and space) to them was given the task of searching for the primordial zygote (single cell). Unfortunately for the proponents of the Bing Bang theory, even if it was assumed that this scientific theory was true (real), this is not the complete solution of this dialectical puzzle but rather an answer whether (and why) the Big Bang was the result of earlier phenomena. In short, a dialectician will not be satisfied with answer on this arisen question, how and why this (kind of the) single cell was created but who (initiated and) created it because without a creator there is no creation. Furthermore, even if it was found the answer on this question by the "ghosts of spermatozoon and ovum", that means, it was found out who was the creator of all and everything [the boundaries of the conception time DIA space: copies], it only arises a new question: when, where, how and why this mysterious creator created himself? But these questions are suitable only within the various earthly ways of comprehension of the time "AND versus DIA" space but not too within the conceptualizing of the eternity DIA infinity, because nobody captured within a copy of the eternal model is [cap)able to think in this (unknown and beyond understanding] way.
Plato's Conception of the Eternal Model DIA Myriad of Copies of It
It seems that Plato was in right by arguing that an eternal model is only able to develop the Creator of all this, which was very well explained and elaborated within his conception of the eternal model DIA myriad of copies of it:
- "for whereas the pattern (model DIA paradigm) is existent through all eternity, the copy, on the other hand, is through all time, continually having existed, existing and being about to exist".
Although nobody exactly knows, how this model looks like as well as what is the true meaning of the secret plan of the Creator, I hope, everyone is able to perceive how it works in (living) reality. On the other hand, in the same way as each model is not the reality (but a simplification of it), including this eternal one, each copy of a model (even if it deals with the eternal one) is even MORE IMPERFECT! It might be argued that as a consequence of these IMPERFECTIONS OF THE INHERITED IMPERFECTION, in difference to these immortal beings of the eternity DIA infinity, everyone and everything that comes into being within this IMPERFECT copy of the eternal model (time DIA space) is undergone and subordinated to the primary law of dialectics. And this is good so because this primary law of dialectics is also valid for these eternal beings too [when they visit the worlds of dialectics (copies)]. In other words, there is no preferential treating and exemption for anyone and for anything within this dialectical way of comprehension of time DIA space (copy). This shows that only eternity DIA infinity, whatever your presentation of it is, which acts behind the initiated dia-processes within [the (re-)generated] time DIA space (copy), leads in a dialectically long run to the JUSTICE. Simultaneously, this also might explain why the Eternal (Immortal) God was so satisfied, as if He predicted all it, because on the seventh day he decided to rest from all His work. As far the secret plan of His, to my opinion, the essence of it is the unification of all human beings, whatever their racial, cultural, religious, ethnic, social... background was, by retaining the individual differences. In short, only in the worlds of dialectics (copy), where humans prevail, the true freedom of choice can emerge, understood in terms of distinguishing Good from evil (humane acting).
Implications and Consequences of the Imperfections of Imperfection
Apart from the said, it might be argued, just because of these imperfections (of the inherited imperfection), no one and nothing in physical terms (matter) can overcome the GAP that separates eternity DIA infinity and time DIA space [one of the multitude of copies of the eternal model], as an implication of the previously created gap that separates an eternal model from the eternity DIA infinity (THE ULTIMATE REALITY). Or put it in another way, no one managed to stop the (flowing) time DIA space except in the developed models of reality based on it, precisely because of the continual refreshment, renewal, and the reviving it by the breath of the Everlasting God: the spirit of His. This continuity (continuousness dia permanency) of the flowing time DIA space can be perceived, detected and observed in the world of numbers too. In short, it is manifested in the form of various mathematical (irrational, incommensurable) puzzles [computing in absolute terms the mathematical end-value], such as the square root of 2, 3, 5, 7... or Pi (π) value [the ratio of a circle's circumference to its diameter: 3.14159..., of an ellipse], and the like.
As an ultimate result of the dialectical tensions between time DIA space and eternity DIA infinity, which acts in hidden (both behind and beyond it), seen from the perspective of the qualitative (dialectical) math, the zero is not nothing in absolute terms because these imperfections (of imperfection) are going to increase over time DIA space, as a final result of the accumulation of these imperfections (of imperfections) in the eternity of times DIA infinity of spaces [by conveying from the source of eternity DIA infinity some kind of the hidden energy] into something. Or uttered it in terms of the dialectical (qualitative) math, the "sum" (more properly ACCUMULATION) of these tiny (infinitely small) point-punctures (pores DIA spores) of time (in time) DIA space makes zero [pore DIA spore + pore DIA spore > pore DIA spore (and so on in the eternity of times DIA infinity of spaces, until this accumulation is >=< 0)], and for this reason, 0 + 0 > 0 (=< 1), 1+1 > 2 (=< 3), 3+3 > 6 (=< 7), 7+7 > 12 (=< 13), 13+13 > 24 (=< 25), and so on.
Synergistic Effect and Antagonistic Effect
A well-known and the simplest manifestation of this phenomenon [of this mode of operation of (eternity of) times DIA (infinity of) spaces (in hidden)] is known as the conception of the synergism and antagonism (disergism: negative synergistic effect). The synergistic effect is manifested and interpreted in the everyday reality of time DIA space (copy) in terms of that the whole is greater than the sum of its parts (dialects). In other words, the acting of two (or a lot of) dialects, understood in dialectical creatively interactive terms, will produce a synergistic effect, unless they manage to increase each other's effectiveness when acting together. To cut this long story short, to be resolved in the dialectical sense the unknown dilemma (of the “mathematical computation”) of their joined acting in connection with the final (creative) outcome of the synergistic (positive, qualitative) effect, neutral synergistic effect, and antagonistic effect (negative synergistic effect), that is (">=<") whether it is about the synergistic effect, or with the antagonistic effect, or with the neutral synergistic effect
- [the equal value, understood in terms of both qualitative (dialectical) math and quantitative (dynamic) math],
it was also used the pictorially linguistic script for this advanced (QUALITATIVE) way of the CREATIVELY INTERACTIVE communication of dialects (parts) in TIME [future, emotively emotional dia physical presence, past] DIA SPACE [spirit, mind dia reason, matter], understood in terms of a "mathematical" explanation of this phenomenon.
Synergism and the Three Basic Dialectical Principles, Aspects, Properties and Manifestations of Time DIA Space
The Four Primary DIA Proto Paradigmatic Presumptions of the Dialectic Interactive Approach: The Unity and Interpermeation of Dialectical Opposites in Time DIA Space (The First Basic Dialectical Principle)
Germinating DIA Potentially Blossomed Eight-Pointed Star: Transition and Transformation of the Accummulated Quantity and Quality in Time DIA Space into a New Quality (The First Phase of the Second Basic Dialectical Principle)
A Blossomed, Potentially Ripe Fruit - Bearing Twelve - Pointed Star: Metamorphose and Transfiguration of the Accummulated Quality in Time DIA Space into a Higher Quality (The Second Phase of the Second Basic Dialectical Principle)
Fruitful DIA Potentially Germinating Four-Pointed Star: Everything in Time DIA Space undergoes Development and becomes its own Dialectical Contradiction (The Third Basic Dialectical Principle)
THE CREATIVE EXPANSES OF A FOUR - TRIANGULAR STAR: The Unity and Interpermeation of Dialectical Opposites at a New Level of Time DIA Space (The First Basic Dialectical Principle at a New Level of Time DIA Space, and so on in the Eternity of Times DIA Infinity of Spaces: the Ground Plan of the Pyramid of Cheops in Egypt)
A good example of this "pictorially linguistic script" is the picturesque presentation and interpretation of the three basic dialectical principles, aspects, properties and manifestations in (of) time DIA space. Who of you could think that a so simple pictorial presentation of these four antique substances (fire, water, air, earth) has SOMETHING TO DO with the three basic dialectical principles, aspects, properties and manifestations in (of) time DIA space? In short, this PICTURESQUE and pictorial display of the worlds of dialectics is the major feature that distinguish the dialectical interactive approach from other methodological approaches. Seen from this methodological perspective, the synergistic effect can be symbolically represented by a blossomed, potentially fruit bearing twelwe-pointed star, whilst the antagonistic effect was represented by a parallelogram (a barren creative upshot). In other words, only this blossomed, potentially fruit bearing twelve-pointed star can produce a fruitful DIA potentially germinating four-pointed star (seed). Or uttered it in a PROACTIVE way, only the germinating DIA potentially blossomed eight-pointed star can be transformed into a blossomed, potentially fruit bearing twelwe-pointed star.
Dialectical Numbers and Letters of the Pictographically Linguistic Script
These very complex dialectical contents of the afore explained conceptions of synergism and antagonism were graphically illustrated in a pictorial way by using various forms of stars, understood in the sense of utilization of their qualitative properties, that was also a part of the hidden (lost) pre-ancient knowledge. In other words, for this graphical presentation, it was used the PRE-ANCIENT perceiving and awareness that within each hexagon can be drawn a six-pointed star and vice-versa. This essential feature (of dialectics) is valid and applicable FOR EACH KIND OF STAR, allowing within these star-like creatively interactive frameworks to be presented and taken place dialectical processes of different levels of complexity, as well as providing a possibility to be creatively combined and dialectically synthesized with each other. In this way was also opened a pathway for the qualitatively mathematical presentation of other two dialectical principles, aspects, properties and manifestations in time DIA space, as well as it was shown, how the three basic dialectical principles proceed from each other and continue at each new level of time (with)in eternity DIA infinity of spaces of these considered worlds of dialectics. These unutterably complex dialectical contents and the related aspects, properties and manifestations of the worlds of dialectics were graphically presented DIA symbolized by a FOUR - TRIANGULAR STAR(S).
Spiritual Re-enlightenment as a Culmination of the Dialectics of Dialectics DIA Negations of Negations in action
By the way, the three basic dialectical principles, aspects, properties and manifestations of the time DIA space also describe the cycles of life DIA living. For example, the first dialectical principle and manifestation of time DIA space can represent a seed or a zygote (single cell). On the other hand, the first stage of the second basic dialectical principle represents the development of an embryo in the uterus, or a swelling seed in the soil, whereas the second stage of this dialectical principle represents the growing a plant, a living being until was reached the mature age. In other words, the first phase of this dialectical principle is a prerequisite for successfully completing the second one. Because everything in time DIA space undergoes development, the third basic dialectical principle, aspect, property and manifestation of the time (in time) DIA space represents the (fruits with) seeds, offspring, and the like, which are, in fact, the own dialectical contradiction of their creators. This cycle of life DIA living, understood in the sense of acting primary law of dialectics, continues at a higher and higher level of time DIA space, or at a lower (and lower) level of time DIA space, or at an equal one, or intermittently UP ↔ DOWN in time DIA space, if you so will, from generation to generation. In short, these dialectical, interactively creative contents take place, both in the quantitative and qualitative sense [a seed ⇄ a plant ⇢ more seeds ⇄ more plants], within the endless expanses of this four - triangular star: the first basic dialectical principle, aspect, property and manifestation at a new level of development of the time DIA space.
Or said it in a methodological way, within these dialectical sieves set in progress has being cultivated QUALITY for the appropriate level of development of time DIA space. The culmination of these initiated dia-processess of the accumulation of quality in time DIA space (spirit, mind dia reason, matter) from generation to generation is the spiritual re-enlightenment (by God) as a counterpart to the miraculous acting of a chancy mutation according to the scientific explanation and interpretation of these ("natural") phenomena. Seen from the point of view of the developed dialectic interactive approach, this spiritual re-enlightenment is the missing link (cause) which actually leads to the emerging (highly) illuminated persons, peculiar species and plants......, and in a very (, very) dialectically long run to the emergence of a new genus, of new species [a great spiritual dialectical breakthrough], as a final result of the acting dialectics of dialectics DIA negations of negations in action, which has been continuously supported by the effect and mode of operation of the primary dialectical law. In other words, here the word goes about the ultimate purpose of this dialectically long-term acting the primary law of dialectics.
Does Time have a Beginning or End, seen from the Perspective of the Dialectic Interactive Approach?
So does time have a beginning or end? To be answered this question, the primary law of dialectics must be modified in this EXCEPTIONAL case. In other words, a more appropriate formulation of this primary law of dialectics in this particular case is that it begins within the realm of time DIA space (copy) with the ...rebirth instead of the birth, because the primordial ...birth of the Eternal (Immortal) God happened somewhere in the kingdom of eternity DIA infinity, and not in the realm of time DIA space (copy). As a result of it, it might be argued, with the re-birth of the Living God within time DIA space (copy)
- [The Lord-God, who created Adam and.... Eva (The Old Testament: earthly version of creation), and known as Father in the New Testament, because without a creator, as it has already been argued by me there is no creative result: universe, for example];
- seen from the methodological viewpoint of the dialectical interactive approach, turn thy attention that by this act of the primary manifestation of the Living God was actually created a COPY of time DIA space (1.Moses-2: 4-25: earthly version of creation), which is based on the heavenly human version of the creation of the heavens DIA earthens [the eternal DIA infinite model created and ACCOMPLISHED by the Everlasting (IMMORTAL) God: 1.Moses-1 & 2: 1-3];
- note also that the Human (dia Humane) Being was THE LAST creative act [the sixth day (cyclus) of the eternity DIA infinity] within the heavenly, human version of the creation of the heavens DIA earthens (1.Moses - 1 : 26-28), while in the earthly version of the creation of DIA copying the eternal model (1.Moses-2: 4-25) Adam was THE FIRST living creature, who was created and presented on this great stage DIA scene of His. And after that, not to be alone, the Lord God created all the beasts, birds, .... and Eva (1.Moses-2) from the ground (of four elements);
- this clearly shows that here the word goes about two different events separated in sense of time DIA space (model DIA copy), and not about the one-same event that is often interpreted in this simple-minded (simply reasonable) way by those who use the so-called fused (merged) mind-spirit for the (creative) orientation in the eternity of times DIA infinity of spaces.
by means of the (Holy) Spirit of the Eternal (Immortal) God, the time started to flow DIA space was created, and afterward much later it ALSO began to be recorded in the memory of the created organic plants, human being(s), creatures, animals.... within the dialectical creatively interactive framework of the dialects of mind dia reason (THE MEDIUM OF SPACE) DIA the appropriated physical dia emotively emotional presence (THE MEDIUM OF TIME). Pay thy attention, in this (religious explanation of the) way of creating of all and everything, the (Holy) Spirit plays the central role. For further info read also the Far Eastern religions. Did the SPIRIT also play the central role within the creations of (the conception of) eternity DIA infinity, which are beyond understanding? To my opinion, yes, He did. By the way said, turn also thy attention to a further manifestation of the inherent imperfection (of imperfection) within time DIA space (copy), which was already recorded in the living reality in a proverbial way of expression (based on the wisdom of gone times). Namely, for each rule, there is an exception just for the purpose of confirming this major rule. From this rule of time DIA space (copy) has not been exempted the primary law of dialectics too, clearly showing that looking for PERFECTION within a copy of the model of eternity DIA infinity is ilusionary (a nonsense).
The Four Pre-Ancient Ways for Discovering of the Unknown in Time DIA Space
The Background Simulative Assumptions of the Dialectic Interactive Approach
In either way, such solutions of puzzles of the worlds of dialectics by using (the dialect) spirit cannot be verified too in the scientific terms because for the contemporary scientists the happenings described in the Holy Bible and other Holy Books are fairly tales. But they are not treated in the same way by the dialectic interactive approach, for according to it, each creative upshot (creating knowledge) has to be reflected through the prism of the great pyramid of culture, philosophy, art, and science. Recall, the dialectic interactive approach is based on methodological postulates of the pre-ancient (hidden) knowledge. In accordance to it, there were four basic ways that led to the discovery of the unknown, which might be uttered by the everyday language as the (creatively interactive dialects of) PHILOSOPHY, CULTURE, ART and SCIENCE. Regardless of this, the contemporary science still does not allow crossing over the firmly established boundaries between and among these four essential realms of the human acting. Even the interdisciplinary approach within the boundaries of science is still an exemption rather than the desired rule. For this reason, let me, thou, us return in the realm of still unsolved puzzles of the macro-universe and micro-universe. There are plenty of them.
Challenges of the Developing a Confirmed Theory of the Macro-Universe and Micro-Universe
Such a question is: whether the general theory of relativity is truly valid globally, that is in the realm of entire macro-universe. Seen from the dialectical perspective, this theory is not completely valid, understood in the sense of physical (presence of a living being) DIA PRACTICAL meaning of this notion [reflected through prism of the common sense of a human being]. In other words, in which extent, seen from the perspective of the span of time DIA the appropriate scope of space, the general theory of relativity is applicable and useable within the so called (scientifically) observable universe because observable [by means of the five scientific senses] and reachable [in the sense of physical presence there] is not the same, seen from the perspective of the common sense. For example, if the total lifespan of a star with the mass of the Sun is about 10 billion years, does it make any sense to be visited a star that is still observable, but already dead, or this star will be dead at the arrival of an expedition, or it will be in the stage of life-development of a RED GIANT, even in the case, a space-shuttle that approximately moves by the speed of light was created? Although someone might argue that whatever there came into being (black hole, super-nova... star with inhabitable planet), the general theory is still valid there, this is a small consolation if any, seen from the point of view of the PRACTICAL appliance of this theoretical conception. In other words, it has to be found out within which concrete span of time DIA the suitable scope of space, the general theory of relativity is applicable because behind this boundary of the applicable universe also begins the solving of task of this kind of SCIENTIFIC IMPERFECTION, given to "ghosts of the spermatozoon and ovum" in the realm of micro-universe.
To cut this long story short, if scientists are able to solve this puzzle of dialectically remote vastness of the macro-universe in terms of the qualitative math
- [qualitative aspects, properties and manifestations of dialectics, as a part of the unsolved puzzles of this dialectical way of understanding the time DIA space],
it will be made a few BIG STEPS in the direction of solving challenges of the related puzzles of micro-universe. By the way, that is why the macro-universe was made so large as well as it continues with further expansion [helping in this way scientists to solve all arisen questions regarding time DIA space]. Apart from this, seen from the methodological perspective, the applied scientific method is not at all in compliance with their typical manner of solving an identified problem in such a "ghostly" way, particularly, when they do not accept the existence of ghost (spirit), even the existence of mind, that is, a solution without previously to be verified in scientific terms (by means of their five basic senses).
Is there still Need for a Spiritual Leadership during Journeys into the Unknown?
Keep in mind, an imperfect scientific model developed for traveling through such enormous expanses of the macro-universe may lead to a fatal outcome for the members of a crew. This is not unknown in our past. Witnesses of these happenings of the past are numerous sank ships in the sea. Very often only the invisible hand of God, or of the goddess Fortuna, if you so please, rescued the lives of many members of crews, who managed to survive the storms of sea. Some others, led too by this "invisible hand" managed to fulfill their missions, or to discover something even greater. One of them was Christopher Columbus. Although during preparation for the finding a shorter way to India, he applied the most advanced scientific methods and techniques of his time DIA the suitable space (spirit, mind dia reason, matter), he did not discovered what he searched for but an unknown continent. Moreover, he died still firmly believing that he discovered the shorter way to India.
- Although Columbus discovered a new continent searching for India [driven by the dialects - mind and matter: by the logics and materialistic motives, determined and defined from the perspective of the big picture of those gone times], it might be argued that the discovering of America had been driven by the eternal desire (of the SPIRIT) to be found out (disclosed): Who I-thou-we are, where I-thou-we come from, are I-thou-we alone in the worlds of dialectics and the like. Expressed and interpreted this interactively creative content in a dialectical way, the meaning of it is that in their inner being, they INTUITED, sensed, felt and "knew" it, that is, they (subconsciously) were aware of the existence of each other....
In the Wisdom is Hidden the Real Might
This happened for a few centuries ago (1492). His trip into the unknown lasted less than two and half months to prevail a few thousands of kilometers that is incomparable to the long distances of the macro-universe. These happenings, in spite of continually making enormous technological progress, arise the following questions: will the future expeditions still have a need for this invisible hand during the journey into the unknown? What is thy opinion and answer? If it is confirmative; is there a need for a suitable (spiritual) dialect to be encompassed and included such a ghostly dialectical content into the developed SCIENTIFIC models of reality? Or it should be continued with the ignoring puzzles of the unknown in the way as contemporary scientists do that, in spite of the fact that the unknown at all times significantly exceeds the known (scientific “facts”). Or put it in another way, the ignorance is eternal within time DIA space (copy) whilst the knowledge is temporary. Concluding this creative article, it might be argued, if it is true that knowledge is power, then in WISDOM (the very essence of the gone times) was hidden the real might. What is thy opinion?