Your browser does not support scripts; to use all features enable it



Puzzle of Time and Space: Aftereffects of the Dialectical Understanding of Time dia Space

English

by Creator of Knowledge BoBan

Read Other Creative Articles:

 READ CREATIVE ARTICLES


MAIN TABLE OF CONTENTS

puzzle of time and space

Aftereffects of the Dialectical Understanding of Time dia Space

Puzzle of the Micro-Universe

Further Implications of the Dialectical Understanding of Time dia Space in the Life Reality

Go to the Table of Contents of this Creative Article

Go bottom

ALSO READ: What is Time?

The Concept of the Dialectical Understanding of Time DIA Space versus The Concept of (Recti)linear Understanding of Space and Time applied in the Living reality

Creative Capabilities of the Modern Mind seen from the Perspective of Creating Knowledge

Back to Home Page


Accommodation: BOBORAZ.COM


STATISTICS OF VISITS AND SUMMARY OF STATISTICS

      TABLE OF CONTENTS OF THIS CREATIVE ARTICLE:


     II.    Puzzle of Time and Space: Aftereffects of the Dialectical Understanding of Time dia Space


Aftereffects of the Exclusion of Dialects-Spirit and Mind from the Scientific Models of Reality

Phenomena and Illusions of the Rectilinear Understanding of Time and Space

Boundaries of the Operation of Laws of Physics

Primary Law of Dialectics

Dialectics of Dialectics DIA Negations of Negations

Judgement, is It Inevitable: Death DIA Afterlife → the Afterlife of the Time in Space

Conception of the Freewill

Conception of the Eternity DIA Infinity versus Conception of the Time DIA Space

Trigger and Driving Force of the Primary Law of Dialectics

Freewill reflected through the Prism of Distinguishing Good from Evil Options

Limits of the Five Basic Senses

Emotively Emotional Presence: Its Power and Limits

Go to the Main Table of Contents: Puzzle of Time and Space


      II.    Puzzle of Time and Space: Aftereffects of the Dialectical Understanding of Time dia Space


Aftereffects of the Exclusion of Dialects-Spirit and Mind from the Scientific Models of Reality


Capabilities of the Modern Mind seen from a Perspective of the Creating Knowledge

(Recti) Linear Creative Framework for the Orientation in Time and Space

After this thorough reconsideration in the first part of this creative article of such a complex dialectical content as it is the puzzle of time and space, I hope you could draw the right conclusion from these three complementary conceptions of time and space. By the way, these dialectical aspects of the time dia space will be additionally elaborated in the rest of this creative article. Just to mention, to properly function this dialectical way of understanding the time dia space in terms of applied methodology (dialectic interactive approach), inner spaces were also included in this dialectical conception of time and space. In short, this dialectical content was not seen as an internal room of the merged mind and spirit, understood in the sense of some kind of merging and fusing the mind and spirit. In other words, the previously more thoroughly reconsidered three-dimensional physical space (the dialect - matter) was expanded by the set free dialect - spirit in order to be re-created a medium of space (the dialect - mind dia reason). In this way were encompassed and spanned these enormous unknown outer and inner vastnesses of time DIA space, understood in terms of emotively emotional presence within them (now and there), seen from the perspective of thy physical presence (of the body: the now and here).


In this dialectical methodological context, the dialect - spirit was used in the metaphysical and figurative sense to refer to the unknown, puzzling, (outer and) inner (non-physical) expanses of the mega-dialect space, understood in the sense of time in space (now and there), which are from the dialectical point of view unpredictable, invisible and imperceivable by the five basic senses [of the physical worlds understood in terms of the space in time (the now and here)]. The above reconsideration of Einstein's theory of relativity by reflecting it through the prism of dialectical interactive approach shows that scientific attempts to get rid of the dialect - spirit, as a part of a much broader process of the dechristianization and infidelization of science [as their response to the scientific and creative happenings during the medieval Age of Blackness], as well as their efforts to exclude mathematically inexpressible aspects of mind (dia reason), is not that easy and so simple as they thought. Or to say otherwise, these simple-reasonable actions and their corresponding efforts have led to over-simplification of [scientific, and especially social and living] reality,

For further implications of this way of thinking, understood in terms of applying it in the social, business, and living reality, READ: The (Recti)linear Comprehending of Space and Time: The Conception of the Physical Universe.


Phenomena and Optical Illusions of the Rectilinear Understanding of Time AND Space


Capabilities of the Modern Mind seen from a Perspective of the Creating Knowledge

(Recti)linear Creative Framework for the Orientation in Time AND Space, as a Source of Ideas for the Bipolar (OR-OR) Way of Thinking: Mind - Matter, All - Nothing, Yes - No, 0 -1 ....

On the other hand, consequences of the dis-integrity of the dialect - (physical AND emotively emotional) presence, understood in the dialectical sense as the ability of being spiritually present somewhere out of the physical presence of the body within the spatial MEDIUM - mind dia reason, but perceived by the five basic senses, and afterward translated, reinterpreted and comprehended in terms of the rectilinear understanding of time AND space, are various manifestations of DEVIATIONS AND PHENOMENA of the time in space (future in spirit: NOW AND THERE) DIA space in time (matter embedded in the past: THE NOW AND HERE). These phenomena of the rectilinear understanding of time and space are observed and recorded both in the realm of five basic senses [during a video conferencing on long distance, for example] as well as in the realm of macro-universe. As an example of looking backward in time, we see the Sun (space in time: matter embedded in the past) by the sense of sight how it looked out (the now and here on the Earth) for eight minutes ago, and not how it exactly looks out now and there (in the Sun: the invisible time in space) at that moment. Concisely, here the word goes about another (inverse) form of the previously considered delay of time in space DIA space in time, as a consequence of the limit of speed of light.


In short, all these known and unknown deviations and phenomena of the time "AND versus DIA" space, including the related optical illusions, are in fact consequences of the rendering (translation of) these complex dialectical processes, understood in terms of re-interpretation of them in the (recti)linear sense: (over)simplification DIA (recti) linearization of these complex dialectical contents by the (abilities of) sense of sight that is constrained by the EXTERNAL (limit of the speed of) light. On the other hand, the use(fullness), appliance and relevance of other four basic senses within the realm of the present (time) decreases by the increase of the physical distance between bodies (objects) of the space in time (sense of hearing and smell), whilst the sense of taste and touch are completely useless even on a tiny physical distance of space in time (matter embedded in the past). Hope, there is no need to be stressed that these four senses are entirely useless in the realm of the macro-universe (in the vacuum, for example).


To my opinion, all these previously mentioned Phenomena and Optical Illusions of the Rectilinear Understanding of Time AND Space, as an implication of the too emphasized relaying on the illusionary power of five basic (scientific) senses, especially on the power, the related scope and range of the sense of sight, are also present in the contemporary understanding of how the Universe works, as well as what is the future destiny or fate of the universe. For example, even in the most advanced dynamic conception of the universe, which is based on the dynamic (relative) understanding of time and space, developed by physicist Alexander Friedmann, all basic features of the (recti) linear way of thinking can be easily recognized. In short, Friedmann developed three different types of model of the universe.

Although, Friedmann managed to cross over the imaginary boundary of the number 2 by reaching the realm of number three

he did not manage to get rid of the typical traps of this way of thinking, understood in the sense of its deeply implanted shadow, which continues to follow him regardless in which realm (of numbers dia options) he moved. Despite the fact that I wrote a lot about the Capabilities of the Modern Mind seen from the Perspective of Creating Knowledge, the way, how this (scientific) kind of mind functions in the reality, does not stop to surprise me with always new ways of its manifestation. In other words, this dialectical content continues to puzzle me. In either case, it seems, to be some sort of captive of a concrete way of thinking, dressed in the appropriate paradigm [dynamic conception of space and time], or simply being a life-long loyal follower of the creator of this paradigm, they have not the necessary (creative) courage, triggered and driven by the power of their own creativity, to make the decisive paradigmatic shift in their way of thinking, in order to try to exceed the creative achievements of their role model (establisher of the school of thought). Just, try to imagine the (creative) consequences of this approach to the future course of events in the case that, for example, Albert Einstein, as the founder of the dynamic (relative) understanding of time and space, acted in this way. Or as it someone said, "the greatest reward for a master-teacher is when a disciple of his exceeds creative achievements of his (own) time dia space". But precisely here lies the power of a truly great individual. In either case, this clearly shows that the quantitative increasing of listed options is not enough but there is a need for a qualitative shift in the way of thinking (paradigmatic shift). For example, if I were he, I would do this paradigmatic shift by proposing, for example,

Although these suggestions might be trivial, in each of them, a manifestation of the (dialectical) change was included, which by definition leads to a paradigmatic shift of the ruling dynamic way of thinking (theory of relativity). As a result of this paradigmatic shift of the way of thinking, these additional options can give a possible explanation, for example, how and why gravity, or more precisely said, an unprecedented source of gravitation can also act as a repulsive force. Or, to say it differently, this created (supernatural) source of the negative source of gravity simply overpowers the attractive force of the existing curved surface (by mass and energy: bowling ball), around which they (previously) rotated, that is, stretches and flattens the curved (and distorted) spacetime (the rubber sheet), as well as this might be also a result of the ("peaceful and free-will") replication of the universe (as a part of its life-cycle). As an example of this phenomenon, it has been already observed that galaxies are separating and flying apart from one another. Basically, this additional view of the time dia space, as a final result of a dialectical change in action, can explain why the recession velocities are infinitely great and independent of the speed of light. In other words, the aforementioned fourth and fifth scenario in time dia the appropriate situation in space may be triggers, drivers and the locomotions of these already observed phenomena. Seen from the methodological point of view in general, from the description and (scientific) elaboration of the identified creative challenge in time dia space, this scientifically identified problem is not of a dynamic nature but rather of a dialectical one. For this reason, the quest for a solution of this creative challenge should be continued (in reflections of the universe) in these deep dialectic waters by using the appropriate dialectic methodological approach.


For thy orientation in this scientific (dynamic) understanding of time and space, the most acceptable explanation of this phenomenon is that this type of recession does not consist of the ordinary motion through a space limited by the speed of light but it occurs because of the expansion of space and time. In either case, in full agreement with the dialectic interactive approach, the aforementioned additional options should be understood in terms of the opening and corresponding re-enlightening of the mind by expanding thy horizons for more appropriate (and better) orientation in these creative vastness of (both outer and inner) time dia space. Or, to say it otherwise, this dialectical way of understanding the time dia space, as well as each future developed one, is considered in this methodological approach as a temporal (creative) conclusion of time (in time) dia space, [that is, it is valid until a better way or approach was developed and created]. As a result of this methodological approach to the discovery of the unknown in time dia space, this basic postulate of the dialectic interactive approach will outlast (and outlive) this presented dialectical conception of time dia space.


As regards the future prospects of the dynamic (relative) conception of time and space, it has been already debatable from its introduction. In spite of it, it is still the most influential, widely accepted and used concept of time and space. Personally, I think that the dialectical way of understanding of the time and space is more appropriate and applicable for solving of the creative challenges of living reality in general, especially of the social aspects of life because its understanding of time dia space (SPIRIT, MIND dia REASON, matter) is more suitable for achieving it as well as in those subjects under creative (re) consideration and reexamination, where quality properties are manifested in a significant extent and are in the focus of creative acting. Or said it differently, the application of basic postulates of the theory of relativity in the social sphere of this much broader (dialectical) societal universe is inappropriate, and not suitable in these complex, interwoven and for this reason, very complicated circumstances of any manifestation of dialectical societal universe.

By reading these sentences, and comparing these earthly heroes of the work and social obligations to those who spent a few month on the international orbiting station of peace, which constantly moves very fast around the Earth, and who also were busy with accomplishment of different activities and obligations, continuously exercising and training in order to be physically fit for doing it, after their return on Earth, in spite of the scientific fact that they are a few nano-seconds younger than those who were "either moving or stationary" on the Earth, they also do not look out so. Moreover, they have to spend some time in the recovery centers ["a sort of Eden" as a reward for their return]. The instructive message from this kind of traveling through the (close) vastness of space and time is that for slowing down the aging or for surviving, if you so please, a small Eden has to be a mandatory module of each space-shuttle on long distances. Perhaps, it is not a bad idea of having it at disposal during the journey through this earthly social (physical) universe too. Of course, if thou can afford it. By these remarks of mine, quantitative aspects of the theory of relativity and the corresponding measurement were not put under question mark but rather focus was put on quality properties and related qualitative manifestations of dialectics in time dia space.

Recall, the dialectics, on the first place, is focused on these quality properties of time (in time) dia space, understood in terms of harvesting them at the right (level of the development of) time dia the right place (in space). In short, the power of dialectical change and its manifestations in a dialectically long-run, understood in terms of the dialectics (of dialectics dia negations of negations) in action, will unmask even more hidden faces of the existing static and dynamic conceptions of time and space [by acting both behind and beyond reach of these static and dynamic happenings in endless worlds of dialectics]. On the other hand, this methodological approach (dialectic interactive approach), which was developed in the purpose of a more authentic following these (seamless) changes of dialectical worlds, both inside and out (there) of me, thee, us, equipped with its methodological procedures [by implementing the appropriate methods and techniques] can help better understanding these initiated dia-processes of the change, during creative attempts of solving many (other unsolved) puzzles of the time "and VERSUS dia" space.


Boundaries of the Operation of Laws of Physics


Although the general theory of relativity marked the beginning of a new era of understanding the time and space, especially, by explaining various phenomena, which happens (deep inside) the macro-universe, far better than the Newtonian static conception of space and time, it became unfashionable, because the general theory of relativity is not applicable within the micro-universe [dialectical worlds of elementary (sub) particles]. For this reason, from the early days of gaining popularity of quantum physics, Einstein, as well as other proponents of this (DYNAMICALLY) relational way of the thinking made a lot of efforts to develop an all-comprehensive theory in order to finally solve the so-called information paradox: a potentially serious conflict between dialectical worlds of the micro-universe and macro-universe with unpredictable consequences for both of them, including the all participants of theirs.


In my opinion, their methodological approach was again postulated on the wrong methodological (DYNAMIC) presumptions and assumptions of the (DIALECTICAL) reality. As it above was argued, all ESSENTIAL processes in the time "AND versus DIA" space are DIALECTICAL nature, and not static nature or dynamic one. Or uttered it in another way, these complex dialectical processes cannot be so simply expressed by means of the quantitative math but this dialectical content requires the development of some sort of the QUALITATIVE MATHEMATICS

Dialectical Comprehending the Time DIA Space

THE FOUR PRE-ANCIENT ELEMENTS in the Role of Interpretation of the First Basic Dialectical Principle, Aspect, Property and Manifestation of Time DIA Space: The Unity and Dialectical Tensions of Dialectical Contradictions

In short, seen from the dialectical point of view, by mathematicians actually were interpreted all (quantitative) aspects of the first basic dialectical principle in time DIA space [The Unity and Struggle of Dialectical Contradictions in Time DIA Space], or more precisely, quantitative aspects of a (static) cross-section of it: The very (imaginary) instant of the UNITY of the four elements (fire, earth, air, water). In other words, time and space were made static ("stopped"), and then this static state (staticity of physical laws: model of reality) was described and formulated in terms of quantitative math. For further info READ: The three basic dialectical principles, aspects, properties and manifestations in (of) time DIA space. By adding the time [or more exactly the present (time-space continuum of instants), or the past, as it above was done, and then elaborated by me] as the fourth dimension, (only) DYNAMIC (quantitative) aspects and properties of the time and space were explained (but not dialectical ones too), and then formulated by means of the quantitative maths, understood in the sense of developing appropriate mathematical rules, formulas and equations for the mathematical explanation of observed various phenomena within this created model of reality, such as, for example, theory of relativity, string theory......


This clearly shows that the perceived world (reality), seen from the point of view of this dialectic methodological approach, is NOT FOUR-DIMENSIONAL, as it is often (mis-) interpreted in the [scientific, philosophical, cultural, artistic, everyday] living reality but rather here a word is about the reflection, description, and expression of the DYNAMIC aspects, properties and manifestations of this model of reality (spacetime continuum). Keep in mind, in the enormous vastness of the world of dialectics, within which the dialectical change dominates (and not endless movement), each concept of the space-time continuum of instants comes sooner or later to an end. This is also admitted by the proponents of the theory of relativity in their statements that the strong power of a gravity source is able to bend or annihilate ("swallow") the light ("massless" photons).

In either case, because the other two dialectical principles put in focus the QUALITATIVE aspects, properties, and manifestations of the time DIA space, it is very difficult to render this qualitative dialectical content by means of the quantitative maths. These dialectical aspects, properties and manifestation of the reality will be later more deeply elaborated in the rest of this creative article. By summarizing all of the aforementioned, there is a need for the development of some kind of the qualitative (dialectical) math. Or put it in another way, within the worlds of dialectics, there is no everlasting valid (permanent) static DIA dynamic law of physics.


Primary Law of Dialectics


On the other hand, in full compliance with the dialectical interactive approach, the only valid ("physical") law in worlds of dialectics (eternity of times DIA infinity of spaces) is: ....the act of Birth (coming into being: thesis) dia Life (antithesis) ⇢ some form of manifestation of the annulment, annihilation, DEATH (dialectical synthesis) DIA (some manifestation of the notion) REBIRTH (Renewed Thesis).... This interpretation of the primary law of dialectics from the standpoint of this applied dialectical methodological approach, as it will be later more thoroughly elaborated, is valid in the macro-universe, in the realm of five basic senses, as well as in the micro-universe (world of quants). Or said it in a different way, the only CERTAIN FUTURE EVENT (with)in TIME DIA SPACE, after each kind of manifestation of the notion birth (thesis) during initiated dialectical processes of life (antithesis), is some form of the manifestation of annulling, annihilating, DEATH (synthesis: the (physical) ending point of the act of birth (coming into being).


For your consolation, in spite of this unwanted outcome, seen from the point of view of dialectical interactive approach, the meaning of initiated dialectical processes in TIME DIA SPACE by the act of birth (thesis) is neither the antithesis (life dia living), nor the synthesis (DEATH) but THE RENEWED THESIS: Rebirth. In this dialectical context, the act of re-birth (at a new level of time DIA space) should be understood in the sense of some form of (renewed) DIALECTICAL manifestation of the BIRTH (thesis), as final result of the dialectics of dialectics DIA negations of negations in action. In this context, the meaning of the notion - re-birth, seen from the perspective of a HIGHER achieved level of development of time DIA space, should be understood in terms of GOOD (new quality), while its meaning in the sense of dialectically LOWER level of development of time DIA space should be understood in terms of some bad (EVIL) creative outcome (disquality).


Dialectics of Dialectics DIA Negations of Negations


The Conception of the Dialectic Understanding of Time DIA Space

THE CREATIVE EXPANSES OF A FOUR - TRIANGULAR STAR: The Ground Plan of a Dialectical Pyramid of Life DIA Living, which was embodied in the Ground Plan of the Great Pyramid of Cheops in Egypt

Seen from this dialectical perspective, the dialectics of dialectics DIA NEGATIONS OF NEGATIONS are in fact a further improving and ennobling of the initiated dialectical processes within the "ground plan of this dialectical pyramid (of life DIA living)", understood in the sense of a further dialectical synthesizing the transferred DIA previously accumulated quality (and quantity) by removing the transferred quantity DIA accumulated dis-quality at this higher level of the eternity of times DIA infinity of spaces. In other words, the removal of all it within dialectical sieves set in progress, for what was considered at a lower level of time DIA space that it should be preserved DIA transferred for the re-evaluation at this higher level of time DIA space, for one or another reason. By the way said, rumors DIA speculations outside of circles of the initiated into this hidden knowledge about the role of the ground plan of a pyramid (its “fifth” side) was referred by Aristotle [as well as in the written sources of the Far Eastern cultures] as the FIFTH ELEMENT (aether).


However, since within the "ground plan of this dialectical pyramid (of life DIA living) take place dialectical processes of a further improvement and enrichment of the four basic elements (fire, water, air, earth) on a new level of time DIA space, they may not be qualitatively equalized. Rather, here the word goes about a SUPER-ELEMENT. By reconsidering these dialectical contents and related initiated dia-processes of this further improvement and enrichment of the four basic elements (fire, water, air, earth) from the perspective of the primary law of dialectics on this new level of time DIA space, these complex dialectical processes of the (re-)evaluation [a culmination of the initiated cycles of dialectics of dialectics DIA negations of negations] take place after the annulment, annihilation, death, but before the rebirth [dialectical synthesis DIA the renewed thesis, understood in terms of methodological interpretation of the acting primary law of dialectics].


Judgement, is It Inevitable: Death DIA Afterlife → the Afterlife of the Time in Space


Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

DEATH dia AFTERLIFE seen from the Perspective of the Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces (Clinical DIA Biological Death → Afterlife of the Time in Space )

Or put it in another way, it might be argued that here is the methodological source of religious ideas in connection with various forms of judgments. In either way, whether you are a believer or not, in a concrete world of dialectics, there is only place for THE HIGHEST QUALITY of the available ones at that particular level of the development of time DIA space. Or more simply said (without help of a higher spiritual force), because of the high competition for getting a "ticket" that allows the entry into the wished world of dialectics, the TIME IN SPACE (future in spirit) of a concrete being, species.... is going to be pushed in the suitable world of dialectics to be reborn there, respectively to be reunited with the appropriate SPACE IN TIME [matter embedded in the past: conceiving as a precondition for the BIRTH] in order to be re-initiated related dialectical processes of the LIFE (dia living) by the re-creation of a suitable (SPATIAL) medium (mind dia reason) DIA the related medium of TIME (physical presence dia emotively emotional presence).


Conception of the Free Will


As a reflection of these "spiritual" (unobservable) happenings in the worlds of dialectics, just carefully re-consider how is TOUGH COMPETITION for the life in the worlds of flora and fauna, understood in terms of reproduction of their genetic codes DIA why it is so. This shows that to the mankind in the course of LIFE was allowed to use the conception of free will to the greatest feasible extent, understood in the sense of choice between good and evil options, or between the destiny and the fate, if you so will [a bipolar DIA binary meaning of these notions], that is dependent on the achieved level of development of consciousness. In the living reality, the bad (evil) acting is recognizable by the human prick (pangs) of CONSCIENCE, that actually says to a HUMAN BEING, whether it was handled in a good or bad (evil) way, whether something good or evil nature is and the like. In order to be satisfied these higher human interests, the distinguishing GOOD from evil plays the central role within this developed methodological approach. Regardless of this, the distinct (meaning of) distinguishing GOOD from evil still remains the subject of dispute in the realm of culture (dia religion), philosophy, art, and science.


Conception of the Eternity DIA Infinity versus Conception of the Time DIA Space


In addition to the aforementioned, since the dialectical interactive approach makes a distinction between the (conception of) eternity DIA infinity and the (closely related conceptions of) time DIA space, here were omitted considerations of the validity of this primary law of dialectics within conceptions of eternity DIA infinity, such as for example, the religious conception of the Eternal (Immortal) God because it can not be verified in terms of applied methodological approaches by the contemporary science that He exists. To be avoided this barren debate at this stage of the development of this creative article, according to Plato, each (methodological) conception of the time DIA space is actually a copy of an eternal (DIA infinite) model of dialectical reality, understood in terms of its validity and value. In other words, on the basis of a (n eternal) model of reality can be developed a myriad of its copies (appliances), which are limited in terms of their (spatial) reach and (temporal) duration [the assigned span of time DIA appropriate scope of space], because the inherited imperfections of the (eternal) model will increase over the passage of time DIA space. Or by saying it in a dialectical manner, everything that came into being within each manifestation of the time DIA space (copy), no matter how long it lasts, will pass away sooner or later. This should not be understood in terms of disappearing in absolute terms but rather it will transcend, transform, metamorphose, transfigure from a dialectical state in time DIA space in some other manifestation of it. Or more simply said, WHERE (TO) this dialectical content could have vanished from the eternity (of times) DIA infinity (of spaces), whatever your understanding of it is?


Keep in mind, within the worlds of dialectical understanding of the notion - life dia living, once a copy of this (eternal DIA infinite) model of dialectical reality came into being, that is, a dialectical creatively interactive framework of time DIA space was created, this (primary) copy starts with the reproduction, replication and proliferation of its own copies [of time (in time) DIA space] within the imaginative boundaries of this created dialectical framework (from generation to generation). Since this dialectical creatively interactive framework of time DIA space [its span of time DIA scope of space] is limited understood in terms of a successful overcoming of all possible challenges of the dialectic living reality, that is, an endless reproduction and multiplication of the primordial copy (of time DIA space), as a further consequence of the accumulation of these inherent imperfections of the (eternal) model DIA available information, only those created copies of the primordial copy, which over the passage of this dialectical way of understanding the time DIA space had managed to keep in memory, respectively in some way to recollect (recall) the original information of the model of eternity DIA infinity

or even further by recollection of the true information and message, which comes from the eternity DIA infinity, in one or another way

will succeed to overcome all the challenges of dialectical reality (of worlds of dialectics) during its lifetime (copy), as well as to make a dialectical breakthrough. And for achieving that, from this myriad of created copies in course of the time DIA space is needed ONLY ONE such a copy, or two in some cases, which had managed to successfully bridge the gap, that separates a copy (time DIA space) from the (model of) eternity DIA infinity

to be revised in this spiritual way the (meaning of) past by changing thereby the (flow of) future (events)!


Dialectic Interactive Approach

Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces

Actually, this SPIRITUAL (cap) ability is what distinguishes a star in the realm of macro-universe with fruitful planets from the myriad of other stars, or a plant, living being from a myriad of others within the realm of the present time (the realm of the five basic senses), respectively by acting jointly with the primary law of dialectics, it allows them, for example, adaptation to changes in the external environment. More about it will be said later in the chapter devoted to the spiritual re-enlightenment VERSUS the miraculous acting of a chancy mutation: The contemporary scientific view, which puts SOLO-FOCUS on the consequences of this spiritual re-enlightenment. Hope, it is not difficult to be perceived and observed that seen from the point of view of this dialectical methodological approach, the contemporary scientific approach is METHODOLOGICALLY INCONSISTENT, and for this reason, it is incorrect because of its focus on the EFFECT (physical, matter-like consequences) instead of putting the focus on the CAUSE of that (the spiritual re-enlightenment). Keep in mind, seen from the dialectical perspective, without a creator (cause) there is no creation (after-effect). It would be similar to the arguing, for example, that a building (space in time: matter embedded in the past) came into being as a result of some kind of chancy event, ignoring the fact that its spatial externalization started in the "head" of an architect as an idea of DIA thought ⇢ design (time in space: future in the spirit). In addition to this, it could also be argued that acting of the primary law of dialectics understood in the sense of (a further) accumulation of the quality of time (in time) DIA space (from generation to generation) plays a significantly greater role in the emergence of new species than the insufficiently provided evidence in support of the idea of miraculous acting of the random mutation.


To sum up, the miracle of a random mutation is very difficult to be imagined in worlds of dialectics of the inherent imperfection of the (eternal) model of reality. In other words, a CONTINUAL OCCURRENCE of so many miracles within the richness of such a DIVERSIFIED flora and fauna, as it is the case here on the Earth, thereby ignoring the already vanished kinds and species, to be called this regular phenomenon a result of the random event [it sounds а little bit strange, doesn't it?']. Particularly not in entropic worlds, where everything in the universe, according to another eshellon of scientists, eventually moves from order to disorder (chaos), and where in power is Murphy's law that states, "If something can go wrong, it will." And be sure it will go wrong in these "low" worlds of dialectics, which are characterized by a low level of the achieved development of consciousness of its inhabitants (DIA the related prick of conscience). And as an example, just compare how many evil (bad) options (temptations) waits for you to be carried out compared to the good (right) ones. Often, a human dia humane being has felt so helpless that can do nothing (good) except of passive watching the (public committing of) evil around. Or simply-mindedly to close eyes like a proverbial monkey, or to prick the head in the sand like an ostrich, and then to pretend like nothing happens. Anyway, pay thy attention, in full compliance with the higher knowledge, the mega-dialect space was redefined in the way that it starts with the dialect - SPIRIT, followed by mind dia reason, matter, and not the inverse.


Trigger and Driving Force of the Primary Law of Dialectics


Seen from this dialectical perspective, it might be argued that just this awareness of the power and might, which is hidden in the eternity DIA infinity, is actually the trigger and driving force of the considered primary dialectical law, which acts in hidden, that means, behind and beyond these initiated dialectical processes within time DIA space (copy). It may also be argued that the power of eternity DIA infinity is especially the driving force of the notion REBIRTH [manifested at a higher, or at the same, or at the lower level of development of time DIA space], in one or another way. Or more simply said, within this imaginary dialectical framework of eternity DIA infinity, within the dialectical worlds of the time DIA space (copy), due to this continual pressure on the time in space, there is no other option, apart from the occurring rebirth (of the time in space) in one or another form of the suitable dialectic space in time, WHATEVER your presentation of the eternity DIA infinity is, in order to be resolved its powerful and mighty grip and the corresponding pressure on the time DIA space (copy). Otherwise, to my opinion, Einstein’s greatest scientific contribution and creative achievement (of a closed system), E=mc**2, where the constant 'c' is the speed of light, should be rewritten and reformulated.


Freewill reflected through the Prism of Distinguishing Good from Evil Options


Or put it in another (philosophical) way, the eternity of times DIA infinity of spaces (either concept or model) does not offer an eternity of choices, particularly not good ones because the choices are NOT INFINITE but a specific and limited notion, understood in terms of distinguishing good from evil, especially within the realm of time DIA space (copy). As an example, just re-consider the conception of the freedom of choice and free-will within a concrete manifestation of a dialectical societal universe, only to be realized that it is constrained by various cultural customs, and laws, by the feasibility of (FREE) moving from a space in time to another one and so on. In short, all these constraints are consequences of the unsolved dilemma, what is Good and what is bad (evil) in absolute terms of the meaning this notion. At the same time, the verified constraints of the freedom (and of free will) in terms of Good, which were acquired over dialectically long time DIA space (wisdom of the gone times), can be utilized for the life-long learning how to distinguish Good from evil. Anyway, for your proper orientation in time dia space, generally speaking, as the lower level of the development of consciousness is, as more constraints shall be versus less constraints will be in that social community (to be and remain a part of it). As an utmost result of that, like in the everyday life DIA living, some form of the HIGHER judgment (evaluation) within this unobservable (spiritual) manifestation of the time DIA space (copy) cannot be avoided. In other words, whether it will be manifested in some form of this METHODOLOGICALLY elaborated conception of the dialectics of dialectics (DIA negations of negations), understood in terms of a supreme being (God, for example), "nothingness", or something else, it is up to you to choose it. In either way, your choice will preordain your system of values for a corresponding orientation in the time DIA space.


Limits of the Five Basic Senses


This shows that this primary, basic, fundamental DIALECTICAL LAW of time DIA space is valid in the realm of macro-universe (... birth ⇢ life ⇢ death DIA rebirth of a universe, galaxy, star...), within the boundaries of five basic (human, animals', scientific ....) senses, as well as within the realm of micro-universe (dialectical worlds of quants). By dialectically synthesizing all aforementioned, within the boundaries of five basic (human, animals', scientific ....) senses, the time may be perceived by the mind dia reason in the sense of flowing from the past through the present and into the future [in some form of manifestation of the arrow of time] because the duration of LIFE DIA LIVING

is long enough to be DISTINCTLY perceived and recorded these events and related changes in space by the five basic senses. On the other hand, as it was further traveled out of the dialect - PRESENT (out of the realm of five basic senses) following this (recti) linear understanding of the dialect - future [for example, by looking deeper into the vastness of time DIA space], either in terms of the largest conceivable (for example, universe), or in terms of the smallest conceivable (the world of elementary particles), as the rectilinear comprehension of the time and space is less and less appropriate, unreliable, imprecise, ILLUSIONARY one.


Or, by saying it in a different way, the main cause of the various deviations of time in space [future in spirit: NOW AND THERE] DIA the space in time [matter already embedded in the past: NOW AND HERE] is just the use of these five basic senses (animal's too), the purpose of which, on the first place, is the orientation ON VERY SHORT DISTANCES of space AND time. In other words, they are just a tool to help living beings to deal with the world around them [even if it does not actually reflect the dialectical reality]. To cut this long story short, the aforementioned complex dialectical contents should be (properly) reconsidered, interpreted, and reflected in the time DIA space through the prism of two TYPICAL human senses [sense of intuition and the sense of feeling herself, of himself] within the appropriate medium of space (mind dia reason) by using the common sense, understood as well as reinterpreted from the standpoint of the physical dia emotively emotional presence [in the encompassed (and considered) span of time DIA the appropriate scope of space].

More about this approach to the process of creation of knowledge can be read in the creative article: Milestones of the Dialectical Creatively Interactive Way of Creating Knowledge. In addition to this, paradoxically enough, it could be argued, since a copy of the universe

was implanted into the vast expanses of the inner being of each human being

a good insight into the unknown and distant time DIA space could also be obtained by means of emotively emotional presence [the ignored DIA underdeveloped spiritual abilities] within this internal copy of the external "universe in small". Or more simply said, by cleaning and maintenance (from generation to generation) of these invisible channels for the communication in the spiritual sense, they can be used for the purpose of a faster way of creative traveling through this inner vastness of time DIA space instead of using external (physical) means (which are limited by the speed of light). Actually, this kind of subconscious acting understood in the sense of presentiment and feeling of these inner dialectical contents by means of the sixth and seventh human sense, is not entirely unknown in these earthly spaces; though it is externally constrained, as well as overlapped by the abilities and range of five basic senses. Read later about the adventures of Christopher Columbus.


Emotively Emotional Presence: Its Power and Limits


In other words, the physical presence (of a body) is a passive observer of the reflection of a manifestation of matter (star, galaxy...) embedded in the (remote) past

by the sense of sight

because the abilities of perception of events in this remote future embedded in the spirit [actual events of the TIME IN SPACE, understood in terms of now and there] were lost or are underdeveloped. In other words, since these primordial spiritual abilities were lost, only this remnant of the SPIRITUAL presence by means of the (underdeveloped) sixth and seventh sense

is able to peer into INVISIBLE INNER SPACES

of this dialectical way of conceiving and understanding of (the dialect -) FUTURE (WITHIN THEE), respectively in immense spaces of the very distant dialectical worlds of TIME IN SPACE in the macro-universe: future IN SPIRIT, or into the tiny (infinitesimal) vastnesses of the micro-universe (the dialectical worlds of dialectuls), if you so please.


Go to Top

OR


read the next part of this creative article: Puzzle of the Micro-Universe

Share on Facebook

Tweet this

Share on Google+

Share on LinkedIn

ENGLISH

SERBIAN

GERMAN

RUSSIAN


  © Copyrights 1996-2016, All Rights Reserved ®