Puzzle of Time and Space: Aftereffects of the Dialectical Understanding of Time and Space
by Creator of Knowledge BoBan
Read Other Creative Articles:
II. Puzzle of Time and Space: Aftereffects of the Dialectical Understanding of Time and Space
Aftereffects of the Exclusion of Dialects-Spirit and Mind from the Scientific Models of Reality
(Recti) Linear Creative Framework for the Orientation in Time and Space
After this thorough reconsideration of such a complex dialectical content as it is the puzzle of time and space in the first part of this creative article, I hope you could draw the right conclusion from these three complementary conceptions of time and space. By the way, these dialectical aspects of the time and space will be additionally elaborated in the rest of this creative article. Just to mention, to properly function this dialectical understanding of time and space in terms of applied methodology (dialectical interactive approach), inner spaces were also included in this dialectical conception of time and space. In short, this dialectical content was not seen as an internal room of the merged mind and spirit, understood in the sense of some kind of merging and fusing the mind and spirit. In other words, the previously more thoroughly reconsidered three-dimensional physical space (the dialect - matter) was expanded with the set free dialect - spirit in order to be re-created a medium of space (the dialect - mind dia reason). In this way were encompassed and spanned these enormous unknown outer and inner vastnesses of time DIA the appropriate space, understood in terms of emotively emotional presence within them (NOW and THERE), seen from the perspective of thy physical presence (of the body: the HERE and NOW).
In this dialectical methodological context, the dialect - spirit was used in the metaphysical and figurative sense to refer to the unknown, puzzling, (outer and) inner (non-physical) expanses of the mega-dialect space, understood in the sense of Time in Space (NOW and THERE), which are from the dialectical point of view unpredictable, invisible and imperceivable to the five basic senses [of the physical worlds understood in terms of the Space in Time (HERE and NOW)]. The above reconsideration of Einstein's theory of relativity by reflecting it through the prism of dialectical interactive approach shows that scientific attempts to get rid of the dialect - spirit, as a part of a much broader process of the dechristianization and infidelization of science [as their response to the scientific and creative happenings during the medieval Age of Blackness], as well as their efforts to exclude mathematically inexpressible aspects of mind (dia reason), is not that easy and so simple as they thought. Or to say otherwise, these simple-reasonable actions and their corresponding efforts have led to over-simplification of [scientific, and especially social and living] reality,
- [where ordinary people too, as some kind of captives of this (relativistic) dynamic understanding of relations and affairs in the created physical universe, are also reduced to the "things referred to"].
For further implications of this way of thinking, understood in terms of applying it in the social, business, and life reality, READ: The (Recti)linear Comprehending of Space and Time: The Conception of the Physical Universe.
Phenomena and Optical Illusions of the Rectilinear Understanding of Time AND Space
(Recti)linear Creative Framework for the Orientation in Time AND Space, as a Source of Ideas for the Bipolar (OR-OR) Way of Thinking: Mind - Matter, All - Nothing, Yes - No, 0 -1 ....
On the other hand, consequences of the dis-integrity of the dialect - (physical AND emotively emotional) presence, understood in the dialectical sense of the ability to be spiritually present somewhere outside the physical presence of the body within the spatial MEDIUM - mind dia reason, but perceived with the five basic senses, and afterward translated, reinterpreted and comprehended in terms of the rectilinear understanding of time AND space, are various manifestations of DEVIATIONS AND PHENOMENA of the Time in Space (future in spirit: NOW AND THERE) DIA Space in Time (matter embedded in the past: THE NOW AND HERE). These phenomena of the rectilinear understanding of time and space observed and recorded both in the realm of five basic senses [during a video conferencing on long distance, for example] as well as in the realm of macro-universe. As an example of looking backward in time, we see the Sun (Space in Time: matter embedded in the past) with the sense of sight how it looked out (the now and here on the Earth) for eight minutes ago, and not how it exactly looks out NOW and THERE (in the Sun: the invisible Time in Space) at that moment. Concisely, here the word goes about another (inverse) form of the previously considered delay of Time in Space DIA Space in Time, as a consequence of the limit of speed of light.
In short, all these known and unknown deviations and phenomena of the time "AND versus DIA" space, including the related optical illusions, are in fact consequences of the rendering (translation of) these complex dialectical processes, understood in terms of re-interpretation of them in the (recti)linear sense: (over)simplification DIA (recti) linearization of these complex dialectical contents with the (abilities of) sense of sight that is constrained by the EXTERNAL (limit of the speed of) light. On the other hand, the use(fullness), appliance and relevance of other four basic senses within the realm of the present decreases with increasing physical distance between bodies (objects) of the Space in Time (sense of hearing and smell), whilst the sense of taste and touch are completely useless even on a tiny physical distance of Space in Time (matter embedded in the past). Hope, there is no need to be stressed that these four senses are entirely useless in the realm of the macro-universe (in the vacuum, for example).
To my opinion, all these previously mentioned Phenomena and Optical Illusions of the Rectilinear Understanding of Time AND Space, as an implication of the too emphasized relaying on the illusionary power of five basic (scientific) senses, especially on the power, the related scope and reach of the sense of sight, are also present in the contemporary understanding of how the Universe works, as well as what is the future destiny or fate of the universe. For example, even in the most advanced dynamic conception of the universe, which is based on the dynamic (relative) understanding of time and space, developed by physicist Alexander Friedmann, all basic features of the (recti) linear way of thinking can be easily recognized. In short, Friedmann developed three different types of model of the universe.
- First, the universe would expand for a given amount of time, and if the expansion rate is less than the density of the universe (leading to gravitational attraction), it would ultimately lead to the collapse of the universe at a later stage.
- Secondly, the universe would expand, and at sometime if the expansion rate and the density of the universe become equal, it would expand slowly and stop at infinite time, leading to a somewhat static universe.
- Thirdly, the universe would continue to expand forever if the density of the universe is less than the critical amount required to balance the expansion rate of the universe (A Brief History of Time by Stephen Hawking, 1988).
Although, Friedmann managed to cross over the imaginary boundary of the number 2 by reaching the realm of number three
- [in this particular case, the three options were presented instead of usually two options of the bipolar dia binary way of thinking],
he did not manage to get rid of the typical traps of this way of thinking, understood in the sense of its deeply implanted shadow, which continues to follow him regardless in which realm (of numbers dia options) he moved. Despite the fact that I wrote a lot about the Capabilities of the Modern Mind seen from the Perspective of Creating Knowledge, the way, how this (scientific) kind of mind functions in the reality, does not stop to surprise me with always new ways of its manifestation. In other words, this dialectical content continues to puzzle me. In either case, it seems, to be some sort of captive of a concrete way of thinking, dressed in the appropriate paradigm [dynamic conception of space and time], or simply being a life-long loyal follower of the creator of this paradigm, they have not the necessary (creative) courage, triggered and driven with the force of their own creativity, to make the decisive paradigmatic shift in their way of thinking, in order to try to exceed the creative achievements of their role model (establisher of the school of thought). Just, try to imagine the (creative) consequences of this approach to the future course of events in the case that, for example, Albert Einstein, as the founder of the dynamic (relative) understanding of time and space, acted in this way. Or as it someone said, "the greatest reward for a master-teacher is when a disciple of his exceeds creative achievements of his (own) time dia space". But precisely here lies the power of a truly great individual. Either way, this clearly shows that it is not enough the quantitative increasing of listed options but there is a need for a qualitative shift in the way of thinking (paradigmatic shift). For example, if I were he, I would do this paradigmatic shift by proposing, for example,
- A fourth (malign) scenario in time dia the corresponding situation in space: a part of the universe was transformed into a singularity, as a result of the joint action of the gigantic black holes inside it. In other words, everything was swallowed by them, and now by this created hidden source of gravity has been attracting a new "food" for its further growth or existence, if you so will.
- A fifth (good-natured) scenario in time dia the corresponding situation in space: the universe reached the necessary stage of development and growth to begin with its replication dia division. For example, in an analogous way as a cell does. In other words, it was found a source for its further growing (expansion) otherwise this option will also finish in the contraction of it, or in creating an, even more, stronger singularity. Although scientists search for the so-called dark matter in the universe, it or a larger part of it can be stored in the primordial abyss too. In short, analogically as it was found a way to see the green color of the trees and plants (equivalent to color of light), (the color of) the soil, especially its deeper segments and layers (the hidden reservoirs of the dark matter), can be out of universe, from which, for example, black holes or dark holes with their roots could draw their (additional) nourishment using the concept of worm-holes in this purpose instead of using them as time machines.
- and so on in time dia space (by proposing new options for creative consideration and the related reexamination and discussion) until the temporary conclusion of the time (in time) dia the considered scope of space, was achieved.
Although these suggestions might be trivial, in each of them, a manifestation of the (dialectical) change was included, which by definition leads to a paradigmatic shift of the (previous, existing, dynamic) way of thinking. As a result of this paradigmatic shift in the way of thinking, these additional options can give a possible explanation, for example, how and why gravity, or more precisely said, an unprecedented source of gravitation can also act as a repulsive force. Or, to say it differently, this created (supernatural) source of the negative source of gravity simply overpowers the attractive force of the existing core, around which they (previously) rotated, as well as this might be also a result of the ("peaceful and free-will") replication of the universe (as a part of its life-cycle). As an example of this phenomenon, it is already observed that galaxies are separating and flying apart from one another. Basically, this additional view of the time dia space, as a final result of a dialectical change in action, can explain why the recession velocities are infinitely great and independent of the speed of light. In other words, the aforementioned fourth and fifth scenario in time dia the appropriate situation in space can be triggers, drivers and the locomotions of these already observed phenomena. Seen from the methodological point of view in general, from the description and (scientific) elaboration of the identified creative challenge in time dia space, this scientifically identified problem is not of a dynamic nature but rather of a dialectical one. For this reason, the quest for a solution of this creative challenge should be continued (in reflections of the universe) in these deep dialectical waters.
For thy orientation in this scientific (dynamic) understanding of time and space, the most acceptable explanation of this phenomenon is that this type of recession does not consist of the ordinary motion through a space limited by the speed of light but it occurs because of the expansion of space and time. Either way, in full agreement with the dialectical interactive approach, the aforementioned additional options should be understood in terms of the opening and corresponding re-enlightening of the mind by expanding thy horizons for more appropriate (and better) orientation in these creative vastness of (both outer and inner) time dia space. Or, to say it otherwise, this dialectical understanding of time and space, as well as each future developed one, is considered in this methodological approach as the temporary (creative) conclusion of time, in time dia space, [that is, it is valid until a better way or approach was developed and created]. As a result of this methodological approach to the discovery of the unknown in time dia space, this basic postulate of the dialectical interactive approach will outlast (and outlive) this presented dialectical conception of time and space.
As regards the future prospects of the dynamic (relative) conception of time and space, it has been already debatable from its introduction. In spite of it, it is still the most influential, widely accepted and used concept of time and space. Personally, I think that the dialectical understanding of time and space is more appropriate and applicable for solving of the creative challenges in life reality in general, especially of the social aspects of life because its understanding of time dia space (SPIRIT, MIND dia REASON, matter) is more suitable for achieving it as well as in those subjects under creative (re) consideration and reexamination, where quality properties are manifested in a significant extent and are in the focus of creative acting. Or said it differently, the application of basic postulates of the theory of relativity in the social sphere of this much broader (dialectical) societal universe is inappropriate, and not suitable in these complex, interwoven and for this reason, very complicated circumstances.
- For example, the application of its idea that "as the faster an object travels, the more slowly time passes for that object, as measured by a stationary observer", is very debatable, or unsustainable, in particular, when it is understood in the literal terms of the meaning this kind of faster movement through the societal (physical) universe. Or more simply, according to this relativistic understanding of time and space, this object ("referred to") much slower gets old compared to a stationary one [who sits still, longer sleeps, less works and more enjoys charms of such a life]. In other words, such an object exposed to the continuously increased pace of interconnected social, working, family, personal activities and obligations, that is, to a continual pressure to work faster and faster on the working place, to travel faster and faster in order to overcome the longer and longer distances from the home to the place of work, to more quickly and quickly deliver children in the kinder garden, school, to faster and faster do shoppings and prepare the food (for members of the family, guests...), to faster and faster fulfill other social activities, marital obligations, personal needs and satisfactions, and so on and on....
- For some of them, if these social and family activities and obligations were compounded they would already exceeded the existing maximal speed of movement through the vacuum (space). In other words, they should be much younger, according to this basic postulate of the theory of relativity, than they are in (this living) reality. Have you ever met such a person? Rather, it might be argued that they are worn out in a much greater extent than a privileged "stationary" one. Or put it in another way, it seems, it does not matter, what both staticity (stationary observer) and dynamics (traveling observer) observe and say, it counts only the opinion of the (dialectical) change (the driving force of the dialectic). This additionally shows, who is truly in charge in the worlds of dialectics.
By reading these sentences, and comparing these earthly heroes of the work and obligations to those who spent a few month on the international orbiting station of peace, which constantly moves very fast around the Earth, and who also were busy with accomplishment of different activities and obligations, continuously exercising and training in order to be physically fit for doing it, after their return on Earth, in spite of the scientific fact that they are a few nano-seconds younger than those who were "either moving or stationary" on the Earth, they also do not look out so. Moreover, they have to spend some time in the recovery centers ["a sort of Eden" as a reward for their return]. The instructive message from this kind of traveling through the (close) vastness of space and time is that for slowing down the aging or for surviving, if you so please, a small Eden has to be a mandatory module of each space-shuttle on long distances. Perhaps, it is not a bad idea of having it at disposal during the journey through this earthly social (physical) universe too. Of course, if thou can afford it. With these remarks of mine, quantitative aspects of the theory of relativity and the corresponding measurement were not put under question mark but rather focus was put on quality properties and related qualitative manifestations of the dialectic in time dia space.
- To find such quantitative manifestations and paradoxes of this dynamic (relative) way of understanding the time and space, there is no need for (the scientifically experimental) fast traveling through the vastness of this universe [gradually approaching the speed of light]. It is present here on the Earth from immemorial times. For example, just compare a person, who is still relatively young [quantitatively, has not lived so many years], but (dis-qualitatively) already worn out with the (own) pace of life, life-style, as well as with his own attitude towards the meaning of life in general in this created social (physical) universe (own dia societal space-time), to another one, who is (much) older [quantitatively, has already lived longer], but still [qualitatively in much greater extent] physically fit and vital (in the spiritual and mental sense too).
Recall, the dialectic is, on the first place, focused on these quality properties of time, in time dia space, understood in terms of harvesting them at the right (level of the development of) time dia the right place (in space). In short, the power of dialectical change and its manifestations in a dialectically long-run, understood in terms of the dialectics (of dialectics dia negations of negations) in action, will mask even more "real" faces of the existing static and dynamic conceptions of time and space [by acting both behind and beyond reach of these events]. On the other hand, this methodological approach (dialectical interactive approach), which was developed in the purpose of a more authentic following these (seamless) changes of dialectical worlds, both inside and out (there) of me ⇄ thee ⇄ us, equipped with its methodological procedures [by implementing the appropriate methods and techniques] can help to better understand these initiated dia-processes of the change, during creative attempts to be solved many (other unsolved) puzzles of the time "and VERSUS dia" space.
Boundaries of the Operation of Laws of Physics
Although the general theory of relativity marked the beginning of a new era of understanding the time and space, especially, by explaining various phenomena, which happens (deep inside) the macro-universe, far better than the Newtonian static conception of space and time, it became unfashionable, because it is not applicable within the micro-universe [dialectical worlds of elementary (sub) particles]. For this reason, from the early days of gaining popularity of quantum physics, Einstein, as well as other proponents of this (DYNAMICALLY) relational way of the thinking made a lot of efforts to develop an all-comprehensive theory.
In my opinion, their methodological approach was postulated on the wrong methodological (DYNAMIC) presumptions and assumptions of the (DIALECTICAL) reality. As it above was argued, all ESSENTIAL processes in the time "AND versus DIA" space are DIALECTICAL nature, and not of static nature or dynamic one. Or uttered it in another way, these complex dialectical processes cannot be so simply expressed by means of the quantitative math but this dialectical content requires the development of some sort of the QUALITATIVE MATHEMATICS
- [for the "quantitatisation" of the very complex dialectical properties, manifestations and aspects of the second and third basic dialectical principle].
THE FOUR PRE-ANCIENT ELEMENTS in the Role of Interpretation of the First Basic Dialectical Principle, Aspect, Property and Manifestation of Time DIA Space: The Unity and Dialectical Tensions of Dialectical Contradictions
In short, seen from the dialectical point of view, by mathematicians actually were interpreted all (quantitative) aspects of the first basic dialectical principle in time DIA space [The Unity and Struggle of Dialectical Contradictions in Time DIA Space], or more precisely, quantitative aspects of a (static) cross-section of it: The very (imaginary) instant of the UNITY of the four elements (fire, earth, air, water). In other words, time and space were made static ("stopped"), and then this static state (staticity of physical laws) was described and formulated in terms of quantitative math. For further info READ: The three basic dialectical principles, aspects, properties and manifestations in (of) time DIA space. By adding the time [or more exactly the present (time-space continuum of instants), or the past, as it above was done, and then elaborated] as the fourth dimension, (only) DYNAMIC (quantitative) aspects and properties of the time and space were interpreted (but not dialectical ones too), and then formulated with the help of the quantitative maths (understood in the sense of developing appropriate theories such as theory of relativity, string theory......).
This clearly shows that the perceived world (reality), seen from the point of view of this dialectical methodological approach, is NOT FOUR-DIMENSIONAL, as it is often (mis-) interpreted in the [scientific, philosophical, cultural, artistic, everyday] life but rather here a word is about the reflection, description, and expression of the DYNAMIC aspects, properties and manifestations of the reality (spacetime continuum). Keep in mind, in the enormous vastness of the world of dialectics, within which the dialectical change dominates (and not endless movement), each concept of the space-time continuum of instants comes sooner or later to an end. This is also admitted by the proponents of the theory of relativity in their statements that the strong power of a gravity source is able to bend or annihilate ("swallow") the light ("massless" photons).
- The peculiarity of the mega-dialect time is both perceivable and observable in everyday life in spite of this way of joining it together with the three physical dimensions of space into space-time. Seen from the point of view of the dialectical understanding of time and space, this (scientific) way of putting (all complexity of) the mega-dialect time on an equal footing with three physical dimensions of physical space is unsustainable and (self-) illusive. As a result of this simple-reasonable (methodological) approach, it might be argued that the physical space [an incomplete and deficient understanding of the mega-dialect space because of not having all necessary and appropriate integral dialects (parts), and for this reason not enough of quality ("ingredients") to be equalized and compete with] is, in fact, a prisoner of the MEGA-DIALECT - time.
- For example, although it can be chosen moving through the physical space (space in time: matter embedded in the past) or not, the "movement" through time is inevitable. Or more precisely said, the passing of time is unstoppable, and happens whether it is liked or not. In other words, within expanses of the physical space (in time), there is a relative [that is, not absolute but potential] freedom of choice of the direction of the movement [left, right, up, down, diagonal, cyclical, spiral....] but not in the time too, once a choice was made [the concept of the arrow of time]. Or put it in another way, despite this apparent diversity but specific and ostensible variety of choices within the realm of physical space, the freedom of movement, seen from the perspective of (the medium of) time (emotively emotional dia physical presence), is very limited. Especially, when it was [understood in terms of distinguishing Good from evil and] reflected through the prism of the corresponding spatial medium (mind dia reason): one way (direction) in momentum, which is actually a criss-cross meeting point of the Time in Space and Space in Time in (their medium of) time dia space.
- But these physical barriers for free movement are not valid for the emotively emotional presence in these inner dialectical worlds. For example, in this way it is feasible multiple simulations of these movements (at low costs), understood in the sense of undertaking the appropriate creative journeys through this dialectical understanding of time and space. In addition to this (inner) opportunity of the (temporary or ostensible) freedom of movement in terms of time, as well as various concepts of the so-called parallel worlds, parallel (micro-, macro-) universes, seen from this dialectical perspective, belongs to the realm of the eternity (of times) DIA infinity (of spaces). For this reason, as it will be later more thoroughly elaborated, the concept (and developed conception) of the eternity DIA infinity is not put on an equal footing with the concept (conception and dialectical understanding) of time and space.
Either way, because the other two dialectical principles put focus on the QUALITATIVE aspects, properties, and manifestations of the time DIA space, it is very difficult to render them with the help of the quantitative mathematics. These dialectical aspects, properties and manifestation of the reality will be later more deeply elaborated in other chapters of this creative article. By summarizing all of the aforementioned, there is a need for the development of some kind of the qualitative (dialectical) math. Or put it in another way, within the worlds of dialectics there is no valid static DIA dynamic law of physics.
Primary Law of the Dialectic
On the other hand, in full compliance with the dialectical interactive approach, the only valid ("physical") law in worlds of dialectics (eternity of times DIA infinity of spaces) is: ....the act of Birth (coming into being: thesis) dia Life (antithesis) ⇢ some form of manifestation of the annulment, annihilation, DEATH (dialectical synthesis) DIA (some manifestation of the notion) REBIRTH (Renewed Thesis).... This interpretation of the primary law of dialectic from the standpoint of this applied dialectical methodological approach, as it will be later more thoroughly elaborated, is valid in the macro-universe, in the realm of five basic senses, as well as in the micro-universe (world of quants). Or said it in a different way, the only CERTAIN FUTURE EVENT (with)in TIME DIA SPACE, after each kind of manifestation of the notion birth (thesis) during initiated dialectical processes of life (antithesis), is some form of the manifestation of annulling, annihilating, DEATH (synthesis: the (physical) ending point of the act of birth (coming into being).
For your consolation, in spite of this unwanted outcome, seen from the point of view of dialectical interactive approach, the meaning of the initiated dialectical processes in TIME DIA SPACE by the act of birth (thesis) is neither the antithesis (life dia living), nor the synthesis (DEATH) but THE RENEWED THESIS: Rebirth. In this dialectical context, the act of re-birth (at a new level of time DIA space) should be understood in the sense of some form of (renewed) DIALECTICAL manifestation of the BIRTH (thesis), as final result of the dialectics of dialectics DIA negations of negations in action. In this context, the meaning of the notion - re-birth, seen from the perspective of a HIGHER achieved level of development of time DIA space, should be understood in terms of GOOD (new quality), while its meaning in the sense of dialectically LOWER level of development of time DIA space should be understood in terms of some bad (EVIL) creative outcome (disquality).
Dialectics of Dialectics DIA Negations of Negations
THE CREATIVE EXPANSES OF A FOUR - TRIANGULAR STAR: The Ground Plan of a Dialectical Pyramid of Time and Space, which was embodied in the Ground Plan of the Great Pyramid of Cheops in Egypt
Seen from this dialectical perspective, the dialectics of dialectics DIA NEGATIONS OF NEGATIONS are in fact a further improving and ennobling of the initiated dialectical processes within the "ground plan of this dialectical pyramid (of time and space)", understood in the sense of a further dialectical synthesizing of the previously accumulated quality (and quantity) by removing the transferred quantity DIA accumulated dis-quality at this higher level of the eternity of times DIA infinity of spaces. In other words, removing everything within dialectical sieves set in progress that was considered at a lower level of dialectical understanding of time and space to be preserved and transferred for re-evaluation on this higher level of time DIA space, for one or another reason. By the way said, rumors and speculations outside of circles of the initiated into this hidden knowledge about the role of the ground plan of a pyramid (its “fifth” side) was referred by Aristotle [as well as in the written sources of the Far Eastern cultures] as the FIFTH ELEMENT (ether).
But taking into account the fact that on the ground plan of this pyramid, the dialectical processes of the standard manifestation of the ether concept take place, as well as the further interactive action, refinement, and enrichment of the four basic elements (fire, water, air, earth) on a new, preferably at a higher level of time DIA space (the layer of this pyramid of time and space), they cannot be qualitatively equated with this "fifth" element. In other words, the ether represents a general (standard) creative framework (for example, a vacuum), but also every specific created environment and creative ambience [wrapped on all sides with an invisible protective membrane] on one of the levels (building blocks) of this pyramid of time and the space within which these four elements interact creatively and cooperate with each other. Because of this special (protective) role of this form of manifestation of ether - vacuum, as well as its ability to metamorphose into various forms of manifestation of ether - ambient, which actually created the necessary environment and desirable ambient for the origin of life here on Earth, as well as the conditions for its maintenance, it could be said that this is really about one (HIGHER) SUPER-ELEMENT, and not about some fifth, non-existent element. For further information, read, Conception of Ether in Ancient Hidden Knowledge.
Judgement, is It Inevitable: Death DIA Afterlife → the Afterlife of the Time in Space
Reconsidering these dialectical contents and related initiated dia-processes of this further improvement and enrichment of the four basic elements (fire, water, air, earth) from the perspective of the primary law of dialectic on this new level of time DIA space, these complex dialectical processes of the (re-)evaluation [a culmination of the initiated cycles of dialectics of dialectics DIA negations of negations] take place after the annulment, annihilation, death, but before the rebirth [dialectical synthesis DIA the renewed thesis of the primary of dialectic]. Or put it in another way, it might be argued that here is the methodological source of religious ideas in connection with various forms of judgments. Either way, whether you are a believer or not, in a concrete world of dialectics, there is only place for THE HIGHEST QUALITY of the available ones at that particular level of the development of time DIA space. Or more simply said (without help of a higher spiritual force), because of the high competition for getting a "ticket" that allows the entry into the wished world of dialectics, the TIME IN SPACE (future in spirit) of a concrete being, species.... is going to be pushed in the suitable world of dialectics to be reborn there, respectively to be reunited with the appropriate SPACE IN TIME [matter embedded in the past: the act of conceiving as a precondition for the BIRTH] in order to restart the dialectical processes of LIFE (dia living) by re-creating the appropriate SPATIAL medium (mind dia reason) DIA the related medium of TIME (physical presence dia emotively emotional presence).
Conception of the Free Will
As a reflection of these "spiritual" (unobservable) happenings in the worlds of dialectic, just carefully re-consider how is TOUGH COMPETITION for the life in the worlds of flora and fauna, understood in terms of reproduction of their genetic codes DIA why it is so. This shows that to the mankind in the course of LIFE was allowed to use the conception of free will to the greatest feasible extent, understood in the sense of choice between good and evil options, or between the destiny and the fate, if you so will [a bipolar DIA binary meaning of these notions], that is dependent on the achieved level of development of consciousness. In the life reality, the bad (evil) action is recognized by a human pangs of CONSCIENCE, that actually says to a HUMAN BEING, whether it was handled in a good or bad (evil) way, whether something good or evil nature is and the like. In order to be satisfied these higher human interests, the distinguishing GOOD from evil plays the central role within this developed methodological approach. Regardless of this, the distinct (meaning of) distinguishing GOOD from evil still remains the subject of dispute in the realm of culture (dia religion), philosophy, art, and science.
Conception of the Eternity DIA Infinity versus Conception of the Time DIA Space
In addition to the aforementioned, since the dialectical interactive approach makes a distinction between the (conception of) eternity DIA infinity and the (closely related conceptions of) time DIA space, here were omitted considerations of the validity of this primary law of dialectic within conceptions of eternity DIA infinity, such as for example, the religious conception of the Eternal (Immortal) God because it can not be verified in terms of applied methodological approaches with modern science that He exists. To avoid this barren debate at this stage of the development of this creative article, according to Plato, each (methodological) conception of the time DIA space is actually a copy of an eternal (DIA infinite) model of dialectical reality, understood in terms of its validity and value. In other words, on the basis of a (n eternal) model of reality can be developed a myriad of its copies (appliances), which are limited in terms of their (spatial) reach and (temporary) duration [the assigned span of time DIA appropriate scope of space], because the inherited imperfections of the (eternal) model will increase over the passage of time DIA space. Or by saying it in a dialectical manner, everything that came into being within each manifestation of the time DIA space (copy), no matter how long it lasts, will pass away sooner or later. This should not be understood in terms of disappearing in absolute terms but rather it will transcend, transform, metamorphose, transfigure from a dialectical state in time DIA space in some other manifestation of it. Or more simply said, WHERE (TO) this dialectical content could have vanished from the eternity (of times) DIA infinity (of spaces), whatever your understanding of it is?
Keep in mind, within the worlds of dialectical understanding of the notion - life dia living, once a copy of this (eternal DIA infinite) model of dialectical reality came into being, that is, a dialectical creatively interactive framework of time and space was created, this (primary) copy starts with the reproduction, replication and proliferation of its own copies [of time (in time) DIA space] within the imaginative boundaries of this created dialectical framework (from generation to generation). Since this dialectical creatively interactive framework of time and space [its span of time DIA scope of space] is limited understood in terms of a successful overcoming of all possible challenges of the dialectical living reality, that is, an endless reproduction and multiplication of the primordial copy (of time DIA space), as a further consequence of the accumulation of these inherent imperfections of the (eternal) model DIA available information, only those created copies of the primordial original copy, which over the passage of this dialectical understanding of time and space had managed to keep in memory DIA in some way to recollect (recall) the original information of the model of eternity DIA infinity
- [understood in the methodological sense, going BEHIND the perceived underlying challenges in a particular span of the time DIA the appropriate scope of space],
or even further by reminding and recollecting thyself with true information and message, which comes from the eternity DIA infinity, in one or another way
- [understood in methodological terms, going BEYOND the perceived underlying challenges in a particular span of the time DIA the appropriate scope of space],
will succeed to overcome all the challenges of dialectical reality (of worlds of dialectic), as well as to make a dialectical breakthrough. And for achieving that, from this myriad of created copies in course of the time DIA space is ONLY needed ONE such a copy, or two in some cases, which had managed to successfully bridge (over) the gap, that separates a copy (time DIA space) from the (model of) eternity DIA infinity
- [with a flash of spirit: to be refreshed the inner being DIA updating the code of life],
to revise the (meaning of) past in this spiritual way, thereby changing the (course of) future (events)!
Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces
Actually, this SPIRITUAL (cap) ability in interaction with the primary law of the dialectic is what distinguishes a star with fruitful planets within macro-universe from the myriad of other stars, or a plant, living being from a myriad of others within the realm of the five basic senses (the present). In other words, this faculty allows them, for example, adaptation to changes in the external environment. More about this will be said later in the chapter devoted to the spiritual re-enlightenment VERSUS the miraculous acting of a chancy mutation: The contemporary scientific view, which puts SOLO-FOCUS on the consequences of this spiritual re-enlightenment. I hope, it is not difficult to perceive and observe that seen from the point of view of this dialectical methodological approach, the contemporary scientific approach is METHODOLOGICALLY INCONSISTENT, and for this reason, it is incorrect because of its focus on the EFFECT (physical, matter-like consequences) instead of putting the focus on the CAUSE of that (the spiritual re-enlightenment). Keep in mind, seen from the dialectical perspective, without a creator (cause) there is no creation (after-effect). It would be similar to the arguing, for example, that a building (Space in Time: matter embedded in the past) came into being as a result of some kind of chancy event, ignoring the fact that its spatial externalization started in the "head" of an architect as an idea of DIA thought ⇢ design (Time in Space: future wrapped and hidden in the spirit). In addition to this, it could also be argued that acting of the primary law of dialectic understood in the sense of (a further) accumulation of the quality of time, in time DIA space (from generation to generation) plays a significantly greater role in the emergence of new species than the insufficiently provided evidence in support of the idea of miraculous action of a random mutation.
To sum up, the miracle of a random mutation is very difficult to be imagined in dialectical worlds of the inherent imperfection of the (eternal) model of reality. In other words, a CONTINUAL OCCURRENCE of so many miracles within the richness of such a DIVERSIFIED flora and fauna, as it is the case here on the Earth, thereby ignoring the already vanished kinds and species, to call this regular phenomenon a result of the random event [it sounds а little bit strange, doesn't it?']. Particularly not in entropic worlds, where everything in the universe, according to another eshellon of scientists, eventually moves from order to disorder (chaos), and where is in power Murphy's law that states, "If something can go wrong, it will." And be sure it will go wrong in these "low" worlds of dialectic, which are characterized and recognizable by the low level of development of the consciousness of its inhabitants (DIA the related pang of conscience). As an example, just compare how many evil (bad) options (temptations) waits for you to be carried out compared to the good (right) ones. Often, a human dia human-loving being has felt so helpless that can do nothing (good) except of passive watching the (public committing of) evil around. Or simply-mindedly to close eyes like a proverbial monkey, or to prick the head in the sand like an ostrich, and then to pretend like nothing happens. Anyway, pay thy attention, in full compliance with the higher knowledge, the mega-dialect space was redefined in the way that it begins with the dialect - SPIRIT, followed by the mind dia reason, matter, and not the other way around.
Trigger and Driving Force of the Primary Law of Dialectic
Seen from this dialectical perspective, it might be argued that just this awareness of the power and might, which is hidden in the eternity DIA infinity, is actually the trigger and driving force of the considered primary dialectical law, which acts in hidden, that means, behind and beyond these initiated dialectical processes within time and space (copy). It may also be argued that the power of eternity DIA infinity is especially the driving force of the notion REBIRTH [manifested at a higher, or at the same, or at the lower level of development of time DIA space], in one or another way. Or more simply said, within this imaginary dialectical framework of eternity DIA infinity, there is no other option, apart from the occurring rebirth (of a Time in Space) in one or another form of the suitable dialectical Space in Time, WHATEVER your presentation of the eternity DIA infinity is, in order to be resolved its powerful and mighty grip and the corresponding pressure on the time DIA space (copy).
Freewill reflected through the Prism of Distinguishing Good from Evil Options
Or put it in another (philosophical) way, the eternity of times DIA infinity of spaces (model) does not offer an eternity of choices, particularly not good ones because the choices are NOT INFINITE but a concrete and a limited notion, especially within the realm of time DIA space (copy). As an example, just re-consider the conception of the freedom of choice and free-will within a concrete manifestation of a dialectical societal universe, only to be realized that it is constrained by various cultural customs and laws, by the feasibility of (FREE) moving from a Space in Time to another one and so on. In short, all these constraints are consequences of the unsolved dilemma, what is Good and what is bad (evil) in absolute terms of the meaning this notion. At the same time, the verified constraints of the freedom (and of free will) in terms of Good, which were acquired over dialectically long time DIA space (wisdom of the gone times), can be utilized for the life-long learning how to distinguish Good from evil. Anyway, for your proper orientation in time dia space, generally speaking, as the lower level of the development of consciousness is, as more constraints there will be. As an utmost result of it, like in the everyday life DIA living, it is not feasible to avoid some form of the HIGHER judgment (evaluation) within this unobservable (spiritual) manifestation of the time DIA space (copy), and whether it will be this METHODOLOGICALLY elaborated conception of the dialectics of dialectics (DIA negations of negations), God, "nothingness", or something else, it is up to you to choose it, and then to implant it into your value system for a proper orientation in this dialectical understanding of time and space.
Limits of the Five Basic Senses
This shows that this primary, basic, fundamental DIALECTICAL LAW of time DIA space is valid in the realm of macro-universe (... birth ⇢ life ⇢ death DIA rebirth of a universe, galaxy, star...), within the boundaries of five basic (human, animals', scientific ....) senses, as well as within the realm of micro-universe (dialectical worlds of quants). Dialectically summarizing and synthesizing all previously said, within the boundaries of five basic (human, animals', scientific ....) senses, the time can be perceived by the mind dia reason in the sense of flowing from the past through the present and into the future [in some form of manifestation of the arrow of time] because the duration of LIFE DIA LIVING
- [or in the methodological sense, the duration of the path of motion of the time DIA space (DYNAMICS) compared to the duration of change (the DIALECTIC)]
is long enough to be DISTINCTLY perceived and recorded these events and related changes in space with the five basic senses. On the other hand, as it was further traveled away from the dialect - PRESENT (out of the realm of five basic senses) towards this (recti) linear understanding of the dialect - future [for example, by looking deeper into the vastness of time DIA space], either in terms of the largest conceivable (for example, universe), or in terms of the smallest conceivable (the world of elementary particles), as the rectilinear comprehension of the time and space is less and less appropriate, unreliable, imprecise, ILLUSIONARY one.
Or, to put it another way, the main cause of the various deviations of Time in Space [future wrapped in spirit: NOW AND THERE] DIA the Space in Time [matter already embedded in the past: NOW AND HERE] is just the use of these five basic (animal's too) senses, the purpose of which, on the first place, is the orientation ON VERY SHORT DISTANCES of space AND time. In other words, they are just a tool to help living beings to deal with the world around them [even if it does not actually reflect the dialectical reality]. To cut this long story short, the aforementioned complex dialectical contents should be (properly) reconsidered, interpreted, and reflected in the time DIA space through the prism of two TYPICAL human senses [sense of intuition and the sense of feeling of inner self] within the appropriate medium of space (mind dia reason) by using the common sense, understood as well as reinterpreted from the standpoint of the physical dia emotively emotional presence [in the encompassed (and considered) span of time DIA the appropriate scope of space].
- Although, the power of thy spirit lifts thee up in these physically unreachable heights, which are already occupied by thy emotively emotional presence in these depths of time dia space, it is the sharpness, acumen, and healthy judgment of thy common sense that brings thee down with the most valuable ark of treasure, which continues to hover beyond the reach of the gravitational source of thy physical presence, making thee busy in this way with forming sentences, through deeper insight into these dialectical contents under creative re-examination, from the notions thou never heard before, and which exist only in this ark of the hidden treasure;
- reconstructing and repainting a whole gallery of images of this heavens as a skillful artist does it using both its inner perception and farsighted vision and imagery in order to pronounce himself; a child hidden inside thy inner spaces obsessed with solving this puzzle of the captured time dia space with unclear contours and blurry outlines of this painter's mosaic, yet to be assembled of these oddly shaped interlocked dialects using its innate intuition; acting within thy own chest, full of hidden drawers, unlocking them by instinctively absorbing ghostly reflections of these heavenly pictures already seen or experienced over an unknown time dia space;
- holding thee also captive in this temporally constructed empire for discovering the unknown, inflated by the creative power of thy endless imagination, which was driven by spontaneity of thy inborn eagerness, just to get this balloon, full of thy dreams, burst with a random stinger prick of thy unpredictable creativity to release the accumulated dews on the walls of this very fragile and still uncertain (pro) creation;
- and all this that these gems are gathered and transformed within this vacuum of the creative silence into valuable drops of knowledge, descending and landing down at the speed of the spiritual flash of thy mind; and then these fertile precipitations are deposited in the shallow bay of thy reason (and cause for doing it all), which is later used to dispel this pointless fog of ignorance in hungry heads around thee, short of knowledge, but eager to learn.
More about this approach to the process of knowledge creation can be read in the creative article: Milestones of the Dialectical Creatively Interactive Way of Creating Knowledge. In addition to this, paradoxically enough, it could be argued, since a copy of the universe
- [or perhaps, .... of the galaxy, of the earth, of your homeland]
was implanted into the vast expanses of the inner being of each human being
- [with deep roots in the eternity of times DIA infinity of spaces],
a good insight into the unknown and distant time DIA space could also be obtained with the help of emotively emotional presence [the ignored and underdeveloped spiritual abilities] within this internal copy of the external "universe in small". Or more simply said, cleaning and maintenance (from generation to generation) of these invisible channels for the communication in the spiritual sense, it can be used for the purpose of a faster way of creative traveling through this inner vastness of time DIA space instead of using external (physical) means (which are limited by the speed of light). Actually, this kind of subconscious acting understood in the sense of presentiment and feeling of these inner dialectical contents with the help of the sixth and seventh human sense, is not entirely unknown in these earthly spaces, though it is externally constrained, as well as overlapped with the abilities and rech of the five basic senses. Read later about the adventures of Christopher Columbus.
Emotively Emotional Presence: Its Power and Limits
In other words, the physical presence (of a body) is a passive observer of the reflection of a manifestation of matter (star, galaxy...) embedded in the (remote) past
- [distant events of the SPACE IN TIME, and which are wrongly perceived as the "HERE and NOW"]
with the sense of sight
- [the range of which is only appropriate for the realm of the present (time)]
because the abilities of perception of events in this remote future incorporated in the spirit [actual events of the TIME IN SPACE, understood in terms of NOW and THERE] were lost or are underdeveloped. In other words, since these primordial spiritual abilities were lost, only this remnant of the SPIRITUAL presence with the help of the (underdeveloped) sixth and seventh sense
- [understood in the sense of emotively emotional presence: NOW and THERE]
is able to peer into INVISIBLE INNER SPACES
- [understood in terms of aforementioned manifestation of the universe in small]
of this dialectical way of conceiving and understanding of (the dialect -) FUTURE (WITHIN THEE), respectively in immense spaces of the very distant dialectical worlds of TIME IN SPACE: future wrapped in SPIRIT, or into the tiny (infinitesimal) vastnesses of the micro-universe (the dialectical worlds of dialectuls), if you so please.